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ाञसŕĽŕ¤ŕ¤¤ŕĽ ༼ ༧། ༼
vÄmÄáš gÄd asášjad viᚣášuáš
dakᚣiášÄáš gÄt prajÄpatim
jyotir-liáš ga-mayaáš Ĺambhuáš
kĹŤrca-deĹÄd avÄsášjat
vÄma-aáš gÄt - from His left limb; asášjat - He created; viᚣášum - Lord Viᚣášu; dakᚣiáša-aáš gÄt - from His right limb; prajÄpatim - Hiraášyagarbha BrahmÄ; jyotiḼ-liáš ga - the divine masculine manifested halo; mayam - comprising; Ĺambhum - Ĺambhu; kĹŤrca-deĹÄt - from the space between His two eyebrows; avÄsášjat - He created.
The divine puruᚣa, lying in the ocean of milk, the same who is the regulator of all individual souls, is ĹrÄŤ Viᚣášu; and Hiraášyagarbha, the seminal principle, the portion of the Supreme Lord, is the prime progenitor who is different from the four-faced BrahmÄ. This same Hiraášyagarbha is the principle of seminal creating energy of every BrahmÄ belonging to each of the infinity of universes. The divine masculine manifested halo, Ĺambhu, is the plenary manifestation of his prototype Ĺambhu, the same as the primary divine masculine generative symbol Ĺambhu whose nature has already been described. Viᚣášu is the integral subjective portion of MahÄ-Viᚣášu. Hence He is the great Lord of all the other lords. The progenitor (BrahmÄ) and Ĺambhu are the dislocated portions of MahÄ-Viᚣášu. Hence they are gods with delegated functions. His own potency being on the left side of Godhead, Viᚣášu appears in the left limb of MahÄ-Viᚣášu from the unalloyed essence of His spiritual (cit) potency. Viᚣášu, who is Godhead Himself, is the inner guiding oversoul of every individual soul. He is the Personality of Godhead described in the Vedas as being of the measure of a thumb. He is the nourisher. The karmÄŤs (elevationists) worship Him as NÄrÄyaáša, the Lord of sacrifices, and the yogÄŤs desire to merge their identities in Him as ParamÄtmÄ, by the process of their meditative trance.