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saha-yajñÄḥ prajÄḥ sṛṣṭvÄ
purovÄca prajÄpatiḥ
anena prasaviá¹£yadhvam
eá¹£a vo 'stv iṣṭa-kÄma-dhuk

4 times this text was mentioned in purports to other texts: LBG(3) , SB(1)

 saha - along with; yajñÄḥ - sacrifices; prajÄḥ - generations; sṛṣṭvÄ - creating; purÄ - anciently; uvÄca - said; prajÄ-patiḥ - the Lord of creatures; anena - by this; prasaviá¹£yadhvam - be more and more prosperous; eá¹£aḥ - this; vaḥ - your; astu - let it be; iṣṭa - of all desirable things; kÄma-dhuk - bestower.


Text

In the beginning of creation, the Lord of all creatures sent forth generations of men and demigods, along with sacriï¬ces for Viṣṇu, and blessed them by saying, “Be thou happy by this yajña [sacriï¬ce] because its performance will bestow upon you everything desirable for living happily and achieving liberation.â€

Purport

The material creation by the Lord of creatures (Viṣṇu) is a chance offered to the conditioned souls to come back home – back to Godhead. All living entities within the material creation are conditioned by material nature because of their forgetfulness of their relationship to Viṣṇu, or Kṛṣṇa, the Supreme Personality of Godhead. The Vedic principles are to help us understand this eternal relation, as it is stated in the Bhagavad-gÄ«tÄ: vedaiÅ› ca sarvair aham eva vedyaḥ. The Lord says that the purpose of the Vedas is to understand Him. In the Vedic hymns it is said: patiá¹ viÅ›vasyÄtmeÅ›varam. Therefore, the Lord of the living entities is the Supreme Personality of Godhead, Viṣṇu. In the ÅšrÄ«mad-BhÄgavatam also (2.4.20) ÅšrÄ«la Åšukadeva GosvÄmÄ« describes the Lord as pati in so many ways:

Å›riyaḥ patir yajña-patiḥ prajÄ-patir
dhiyÄá¹ patir loka-patir dharÄ-patiḥ
patir gatiÅ› cÄndhaka-vṛṣṇi-sÄtvatÄá¹
prasÄ«datÄá¹ me bhagavÄn satÄá¹ patiḥ

The prajÄ-pati is Lord Viṣṇu, and He is the Lord of all living creatures, all worlds, and all beauties, and the protector of everyone. The Lord created this material world to enable the conditioned souls to learn how to perform yajñas (sacriï¬ces) for the satisfaction of Viṣṇu, so that while in the material world they can live very comfortably without anxiety, and after ï¬nishing the present material body they can enter into the kingdom of God. That is the whole program for the conditioned soul. By performance of yajña, the conditioned souls gradually become Kṛṣṇa conscious and become godly in all respects. In the Age of Kali, the saá¹…kÄ«rtana-yajña (the chanting of the names of God) is recommended by the Vedic scriptures, and this transcendental system was introduced by Lord Caitanya for the deliverance of all men in this age. Saá¹…kÄ«rtana-yajña and Kṛṣṇa consciousness go well together. Lord Kṛṣṇa in His devotional form (as Lord Caitanya) is mentioned in the ÅšrÄ«mad-BhÄgavatam (11.5.32) as follows, with special reference to the saá¹…kÄ«rtana-yajña:

kṛṣṇa-varṇaá¹ tviá¹£Äkṛṣṇaá¹
sÄá¹…gopÄá¹…gÄstra-pÄrá¹£adam
yajñaiḥ saá¹…kÄ«rtana-prÄyair
yajanti hi su-medhasaḥ

“In this Age of Kali, people who are endowed with sufï¬cient intelligence will worship the Lord, who is accompanied by His associates, by performance of saá¹…kÄ«rtana-yajña.†Other yajñas prescribed in the Vedic literatures are not easy to perform in this Age of Kali, but the saá¹…kÄ«rtana-yajña is easy and sublime for all purposes, as recommended in Bhagavad-gÄ«tÄ also (9.14).