na kenacit kvāpi kathañcanāsya
dvandvoparāgaḥ parataḥ parasya
yathāhamaḥ saḿsṛti-rūpiṇaḥ syād
evaḿ prabuddho na bibheti bhūtaiḥ
na -- there is not; kenacit -- by the agency of anyone; kva api -- anywhere; kathancana -- by any means; asya -- for him, the soul; dvandva -- of the duality (of happiness and distress); uparagah -- the influence; paratah parasya -- who is transcendental to material nature; yatha -- in the same way as; ahamah -- for the false ego; samsriti -- to material existence; rupinah -- which give shape; syat -- arises; evam -- thus; prabuddhah -- one whose intelligence is awakened; na bibheti -- does not fear; bhutaih -- on the basis of material creation.
The brahmana has refuted six specific explanations of the happiness and distress of the living entity, and now he refutes any other explanation that might be given. On the basis of false ego, the bodily covering factually overwhelms the spirit soul, and thus one falsely enjoys and suffers that which has no real relationship with oneself. One who can understand this sublime teaching of the brahmana, spoken by the Lord to Uddhava, will never again suffer the terrible anxiety of fear within the material world.