नैषां मतिस्तावदुरुक्रमाङ्घ्रिं
स्पृशत्यनर्थापगमो यदर्थः ।
महीयसां पादरजोऽभिषेकं
निष्किञ्चनानां न वृणीत यावत् ॥३२॥

naiá¹£Äá¹ matis tÄvad urukramÄá¹…ghriá¹
spṛśaty anarthÄpagamo yad-arthaḥ
mahÄ«yasÄá¹ pÄda-rajo-'bhiá¹£ekaá¹
niá¹£kiñcanÄnÄá¹ na vṛṇīta yÄvat

31 times this text was mentioned in purports to other texts: CC(4) , LBG(7) , LSB(7) , SB(7) , TLC(2) , TLKS(4)

 na - not; eá¹£Äm - of these; matiḥ - the consciousness; tÄvat - that long; urukrama-aá¹…ghrim - the lotus feet of the Supreme Personality of Godhead, who is famous for performing uncommon activities; spṛśati - does touch; anartha - of unwanted things; apagamaḥ - the disappearance; yat - of which; arthaḥ - the purpose; mahÄ«yasÄm - of the great souls (the mahÄtmÄs, or devotees); pÄda-rajaḥ - by the dust of the lotus feet; abhiá¹£ekam - consecration; niá¹£kiñcanÄnÄm - of devotees who have nothing to do with this material world; na - not; vṛṇīta - may accept; yÄvat - as long as.


Text

Unless they smear upon their bodies the dust of the lotus feet of a Vaiṣṇava completely freed from material contamination, persons very much inclined toward materialistic life cannot be attached to the lotus feet of the Lord, who is glorified for His uncommon activities. Only by becoming Kṛṣṇa conscious and taking shelter at the lotus feet of the Lord in this way can one be freed from material contamination.

Purport

Becoming Kṛṣṇa conscious brings about anartha-apagamaḥ, the disappearance of all anarthas, the miserable conditions we have unnecessarily accepted. The material body is the basic principle of these unwanted miserable conditions. The entire Vedic civilization is meant to relieve one from these unwanted miseries, but persons bound by the laws of nature do not know the destination of life. As described in the previous verse, Ä«Å›a-tantryÄm uru-dÄmni baddhÄḥ: they are conditioned by the three strong modes of material nature. The education that keeps the conditioned soul bound life after life is called materialistic education. ÅšrÄ«la Bhaktivinoda ṬhÄkura has explained that materialistic education expands the influence of mÄyÄ. Such an education induces the conditioned soul to be increasingly attracted to materialistic life and to stray further and further away from liberation from unwanted miseries.

One may ask why highly educated persons do not take to Kṛṣṇa consciousness. The reason is explained in this verse. Unless one takes shelter of a bona fide, fully Kṛṣṇa conscious spiritual master, there is no chance of understanding Kṛṣṇa. The educators, scholars and big political leaders worshiped by millions of people cannot understand the goal of life and take to Kṛṣṇa consciousness, for they have not accepted a bona fide spiritual master and the Vedas. Therefore in the Muṇá¸aka Upaniá¹£ad (3.2.3) it is said, nÄyam ÄtmÄ pravacanena labhyo na medhayÄ na bahunÄ Å›rutena: one cannot become self-realized simply by having an academic education, by presenting lectures in an erudite way (pravacanena labhyaḥ), or by being an intelligent scientist who discovers many wonderful things. One cannot understand Kṛṣṇa unless one is graced by the Supreme Personality of Godhead. Only one who has surrendered to a pure devotee of Kṛṣṇa and taken the dust of his lotus feet can understand Kṛṣṇa. First one must understand how to get out of the clutches of mÄyÄ. The only means is to become Kṛṣṇa conscious. And to become Kṛṣṇa conscious very easily, one must take shelter of a realized soul — a mahat, or mahÄtmÄ â€” whose only interest is to engage in the service of the Supreme Lord. As the Lord says in Bhagavad-gÄ«tÄ (9.13):

mahÄtmÄnas tu mÄá¹ pÄrtha
 daivÄ«á¹ praká¹›tiá¹ ÄÅ›ritÄḥ
bhajanty ananya-manaso
 jñÄtvÄ bhÅ«tÄdim avyayam

“O son of Pá¹›thÄ, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible.†Therefore, to end the unwanted miseries of life, one must become a devotee.

yasyÄsti bhaktir bhagavaty akiñcanÄ
 sarvair guṇais tatra samÄsate surÄḥ

“One who has unflinching devotional faith in Kṛṣṇa consistently manifests all the good qualities of Kṛṣṇa and the demigods.†(BhÄg. 5.18.12)

yasya deve parÄ bhaktir
 yathÄ deve tathÄ gurau
tasyaite kathitÄ hy arthÄḥ
 prakÄÅ›ante mahÄtmanaḥ

“Only unto those great souls who have implicit faith in both the Lord and the spiritual master are all the imports of Vedic knowledge automatically revealed.†(ÅšvetÄÅ›vatara Upaniá¹£ad 6.23)

yam evaiṣa vṛṇute tena labhyas
 tasyaiá¹£a ÄtmÄ vivṛṇute tanÅ«á¹ svÄm

“The Lord is obtained only by one whom He Himself chooses. To such a person He manifests His own form.†(Muṇá¸aka Upaniá¹£ad 3.2.3)

These are Vedic injunctions. One must take shelter of a self-realized spiritual master, not a materially educated scholar or politician. One must take shelter of a niṣkiñcana, a person engaged in devotional service and free from material contamination. That is the way to return home, back to Godhead.