Prabhupada: No, no, I shall learn. I shall...

Dr. Wolf: Srila Prabhupada, they are used to cheating and so they couldn't believe Krsna either...

Prabhupada: Eh? Yes.

Dr. Wolf: They are used to cheating and that's why they don't trust anything and anybody.

Prabhupada: Hm. Sceptic.

Dr. Wolf: Because they are cheaters themselves.

Prabhupada: Sceptic is not a scientist or a man of knowledge. He's unbeliever, that's all.

Rupanuga: Sceptic can actually not have full knowledge, he can never have full knowledge.

Prabhupada: No.

Devotee (1): The scientists, they cannot understand the (indistinct), they can understand what is the relationship between the world of ideas, the world of names, and the world that they see. How can we explain what that means?

Prabhupada: There is spiritual and material. The material is simply a phantasmagoria. It is the imitation of the reality. That is described in the Bhagavad-gita, fifteenth chapter, find out. Ūrdhva-mulam adhah-sakham [Bg. 15.1]. That is called mirage. In the desert the animal is finding water. There is no water in the desert. But there is water, but not in the desert. That they do not know. So this is just like desert, this material world and everything is reflection like the water. But desert there is no water, it is only reflection. Tejo-vari-mrdam vinimayo yatra tri-sargo 'mrsa. Tejo-vari-mrdam vinimayaḥ;. Here everything is a transformation of three material things, fire, water, and earth, but it looks like reality. Just like the mirage, that is also tejo-vari-mrdam vinimayaḥ;, by reflection of the sun falling on the sand, and it looks like water. This is (indistinct). And the animal is running after water, running, running, running, when he becomes fatigued (he) dies. That's all.

Devotee (1): But here in the material world when we look for water, we actually take it and we can drink it.

Prabhupada: That is not water! That you do not know.

Devotee (1): That's not water either.

Prabhupada: Hm? What is that?

Satsvarupa: Ūrdhva-mulam adhah-sakham. "The blessed Lord said: 'There is a banyan tree which has its roots upward and its branches down and whose leaves are the Vedic hymns. One who knows this tree is a knower of the Vedas.' "

Prabhupada: Ūrdhva-mulam adhah-sakham [Bg. 15.1]. Where you have experienced this tree? You have experience: a tree is adhaḥ;, down, a mula, the root, is down and the tree is up. And here it is said, urdhva-mulam, the root is up and the branches and twigs, they're down. Where you have experienced? Eh? Dr. Wolf, where you have experienced this tree?

Dr. Wolf: I know of it, yes.

Prabhupada: Eh?

Dr. Wolf: I know of the tree with the fruits up and the leaves down, yes.

Prabhupada: What is that? What is that?

Dr. Wolf: There is one.

Svarupa Damodara: We say the water. We say the reflection of a real tree.

Dr. Wolf: Right, right.

Prabhupada: So reflection is not reality and therefore it is compared like that. It is not reality.

Rupanuga: Otherwise it would be satisfied.

Prabhupada: Eh?

Rupanuga: If it was real we would be satisfied with it.

Prabhupada: Hm.

Devotee (2): So the scientists are engaged in minutely analyzing this mirage, the reflection. They're wasting their time.

Prabhupada: Yes, now you are right.

Svarupa Damodara: We have some specific topics that we wanted to have Srila Prabhupada's instruction about these things that we are going to write. So shall I discuss them very briefly?

Prabhupada: Yes, yes.

Svarupa Damodara: The title is "The Origin of Life and Matter," and then there will be a sub-title called "Life is a Manifestation of Life Only."

Prabhupada: Mm?

Svarupa Damodara: "Life is a Manifestation of Life Only." I mean "Life Comes from Life."

Prabhupada: Mm.

Svarupa Damodara: That is the sub-title.

Prabhupada: Yes, yes.

Svarupa Damodara: Then we have some tentative titles of the chapters and the first one is "A Unique Differentiation between a Living Spade(?) and a Non-living Matter."

Prabhupada: Mm.

Svarupa Damodara: This will be tentatively planned to write by me and the second chapter is "The Eternality of the Living." That's also by me. And the third chapter is called "A Look at the Natural Laws Regarding the Origin of Life and Matter." In this there are different sections. First section is quantum mechanical demonstration that will be written by Jad (?) Prabhu, he's a mathematician.

Prabhupada: Oh.

Svarupa Damodara: And the second part of it...

Prabhupada: That theory, mathematics, you presented...

Svarupa Damodara: Yes, this is...

Prabhupada: His.

Svarupa Damodara: Yes, it's his.

Prabhupada: So it is very nice. You have dedicated to Hare Krsna. Then?

Svarupa Damodara: The second one is "Order Cannot Arise from Disorder." This will be based on mathematical arguments.

Prabhupada: Very good.

Svarupa Damodara: That is also Jad Prabhu's (indistinct).

Prabhupada: Yes.

Svarupa Damodara: And third one is "The Statistical Disproof of Darwin's Theory." This is on advanced mathematics. That also Richard Prabhu's duty.

Prabhupada: Very good.

Svarupa Damodara: And then on fourth chapter we have a section called "False Theory," namely that life originates from matter. This will be Madhava Prabhu's...

Prabhupada: Life originates from matter?

Svarupa Damodara: No.

Devotee: False theory.

Prabhupada: About false theory. Very good. (laughter) Very good, it will be very nice. You have all Krsna's blessing, do it nicely.

Svarupa Damodara: Then from fifth chapter it will be evolution versus transmigration.

Prabhupada: Mm, yes, very good.

Svarupa Damodara: And explanation. That will be written by me.

Prabhupada: Mm.

Svarupa Damodara: And then on the sixth chapter there will be a topic called "Molecular Evolution." This will taking the jumbles of the scientific findings, but we use it as a jumbles and turn around to Krsna.

Prabhupada: Yes.

Svarupa Damodara: So that will be by me and...

Prabhupada: That is vrscika-tanḍula-nyaya. Is not that? The last chapter, what he means?

Svarupa Damodara: Oh, this one?

Prabhupada: Mm.

Svarupa Damodara: This is molecular evolution.

Prabhupada: Ha. Molecular evolution takes place when the light is there.

Svarupa Damodara: Actually when they say molecular evolution, it talks only about molecules. They don't talk about life. Because they don't know what life is.

Prabhupada: Yes.

Svarupa Damodara: So they talk only about molecules. That everybody knows that molecules are around and it's evolving. But they don't know that there is life. They take...

Prabhupada: That is their defect. That is their defect, we want to educate them on this point.

Svarupa Damodara: And on the seventh chapter there is that Prabhupada's, that theory of acintya-sakti.

Prabhupada: Mm.

Svarupa Damodara: That will be a collective effort of all the prabhus from the movement.

Prabhupada: Yes, acintya-sakti is there, within our body.

Svarupa Damodara: We want to present it in some sort of very good arguments, foundations are there. It will be our collective effort.

Prabhupada: Yes.

Rupanuga: There was another devotee, Jñana dasa, in Germany, who is a graduate from Oxford University, their school. And we have invited him to come to this meeting but he did not respond. Maybe he will come and help in the future.

Prabhupada: Mm, yes.

Rupanuga: He has, what is his field?

Svarupa Damodara: Oh, yes. His topic was classical, statistical (indistinct) proof. That was allotted to Jñana dasa Prabhu, to Germany. (indistinct) Maharaja sent a telegram, and I also personally wrote a letter saying that he should participate in writing (indistinct). He has a (indistinct) background, he told me (indistinct).

Prabhupada: Yes, this is nice, attend. Krsna will help you. They are wiping out Krsna, and your business will be to establish Krsna. Hm.

idam hi pumsas tapasaḥ; srutasya va
svisṭasya suktasya ca buddhi-dattayoḥ;
avicyuto 'rthaḥ; kavibhir nirupito
yad-uttamasloka-gunanuvarnanam
[SB 1.5.22]

You know this verse? Find out Srimad-Bhagavatam.

Satsvarupa: 1.1?

Prabhupada: Take the index, otherwise how you will find out?

Rupanuga: The index.

Prabhupada: This I want. You are nicely educated. Now by dint of your education, you prove that background is Krsna, that's all. Then your education will be perfect. Otherwise you are one of these fools and rascals, that's all. The particular type of education, mathematics, chemistry, physics, what you have learned after working so hard, now you should by your educational-departmental education—you prove that the background is Krsna. Then your education is perfect. That is the verse, idam hi pumsas tapasaḥ; srutasya va.

Satsvarupa:

idam hi pumsas tapasaḥ; srutasya va
svisṭasya suktasya ca buddhi-dattayoḥ;
avicyuto 'rthaḥ; kavibhir nirupito
yad-uttamasloka-gunanuvarnanam
[SB 1.5.22]

"Learned circles have positively concluded that the infallible purpose of the advancement of knowledge, namely austerities, study of the Vedas, sacrifice, chanting of hymns and charity, culminate in the transcendental descriptions of the Lord, who is defined in choice poetry."

Prabhupada: Purport.

Satsvarupa: Yes. "Human intellect is developed for advancement of learning in art, science, philosophy, physics, chemistry, psychology, economics, politics, etc. By culture of such knowledge the human society can attain perfection of life. This perfection of life culminates in the realization of the Supreme Being, Visnu. The sruti therefore directs that those who are actually advanced in learning should aspire for the service of Lord Visnu. Unfortunately persons who are enamored by the external beauty of visnu-maya do not understand that culmination of perfection or self-realization..."

Prabhupada: Nature, visnu-maya, nature. They are bewildered simply by seeing the nature. Then?

Satsvarupa: Visnu-maya means sense enjoyment which is transient and miserable. Those who are entrapped by visnu-maya utilize advancement of knowledge for sense enjoyment. Sri Narada Muni has explained that all paraphernalia of the cosmic universe is but an emanation from the Lord out of His different energies because the Lord has set in motion, by His inconceivable energy, the actions and reactions of the created manifestation. They have come to be out of His energy, they rest on His energy, and after annihilation they merge into Him. Nothing is, therefore, different from Him, but at the same time the Lord is always different from them.

When advancement of knowledge is applied in the service of the Lord, the whole process becomes absolute. The Personality of Godhead and His transcendental name, fame, glory, etc., are all nondifferent from Him."

Prabhupada: Absolute, that is absolute.

Satsvarupa: "Therefore, all the sages and devotees of the Lord have recommended that the subject matter of art, science, philosophy, physics, chemistry, psychology and all other branches of knowledge should be wholly and solely applied in the service of the Lord. Art, literature, poetry, painting, etc., may be used in glorifying the Lord. The fiction writers, poets and celebrated litterateurs are generally engaged in writing of sensuous subjects, but if they turn towards the service of the Lord they can describe the transcendental pastimes of the Lord. Valmiki was a great poet, and similarly Vyasadeva is a great writer, and both of them have absolutely engaged themselves in delineating the transcendental activities of the Lord and by so doing have become immortal. Similarly, science and philosophy also should be applied in the service of the Lord. There is no use presenting dry speculative theories for sense gratification. Philosophy and science should be engaged to establish the glory of the Lord. Advanced people are eager to understand the Absolute Truth through the medium of science, and therefore a great scientist should endeavor to prove the existence of the Lord on a scientific basis. Similarly, all other branches of knowledge should always be engaged in the service of the Lord. In the Bhagavad-gita also the same is affirmed. All "knowledge" not engaged in the service of the Lord is but nescience. Real utilization of advanced knowledge is to establish the glories of the Lord, and that is the real import. Scientific knowledge engaged in the service of the Lord and all similar activities are all factually hari-kirtana, or glorification of the Lord."

Prabhupada: That is perfection. If you can write this book nicely all together, it will be a great service to Krsna. And Krsna will bless you and help you.

Rupanuga: Will you read the rest of the chapters?

Prabhupada: Mm? Yes.

Svarupa Damodara: Then in the eighth chapter there will be...

Prabhupada: Just make that Dr. Agarwala also interested.

Svarupa Damodara: Yes, he can...

Prabhupada: He is the also scientist, professor of physics.

Svarupa Damodara: "Defects and Errors in Scientific Research," it will be a title and we will find out all the mistakes that normally found in scientific research. That will be written by Madhava Prabhu.

Prabhupada: And add "and how to make it perfect." Find out the defects. Don't be, what is called...?

Rupanuga: Negative.

Prabhupada: Negative only.

Svarupa Damodara: No, we want to bring the, our four defects in our sense perception.

Prabhupada: Sense perception is defective.

Svarupa Damodara: Yes, there are four defects.

Prabhupada: And if you go beyond the sense perception, that is perfection.

Svarupa Damodara: That will be Madhava Prabhu's duty.

Prabhupada: Yes.

Svarupa Damodara: Then on the ninth chapter there will be a topic, "The Ultimate Research," (indistinct) research.

Prabhupada: Yes.

Svarupa Damodara: That...

Prabhupada: Ultimate research is to find out the brain.

Svarupa Damodara: Krsna.

Prabhupada: Yes. Absolute. Then there is no more defect. Everything is perfect. That is stated, dhamna svena sada nirasta-kuhakam param satyam dhimahi. Nirasta-kuhakam, where there is no defect, that is vaikunṭha-dhama. Dhamna svena nirasta-kuhakam param satyam dhimahi. The absolute truth, we offer our respectful... That is the beginning of Bhagavatam. Nirasta-kuhakam, where these defects cannot enter. Just like sunshine, in the sun, darkness cannot enter. There is no possibility of darkness going there. Is it possible? So similarly, in Krsna, krsna surya-sama; maya andhakara [Cc. Madhya 22.31], there is no question of defect there.

Rupanuga: Read that other verse.

Svarupa Damodara: In this respect I wanted to phase this on (indistinct) that ultimate research, that brahma-jijñasa.

Prabhupada: Brahma-jijñasa. That is beginning of knowledge, what is the absolute truth?

Svarupa Damodara: That is the research topic.

Prabhupada: Mm. Now this subject matter should be taken up seriously in the human form of life, that is the suggestion. Atha, atha, ataḥ;, now you have got this human form of life, therefore you discuss about the absolute truth. Param satyam dhimahi. Yes?

Svarupa Damodara: Next one is, next chapter is "Matter Originates from Life." That one of Dasa (?) Prabhu's. And on the eleventh chapter there will be (indistinct)...

Prabhupada: Matter is a manifestation of life's energy. We can daily experience. The matter, hair is growing. Cut, again growing. Why? Because there is life. Dead body, hair never grows. Is it not?

Madhava: Well the scientists will say it's just recombination of matter.

Prabhupada: Whatever it may be, when there is body dead, no hair grows.

Svarupa Damodara: That's a nice example.

Prabhupada: They can use some bombastic word but we layman, we see this is the position. And you do not know how it is being done but the energy is there in you. That is called acintya-sakti, inconceivable energy. That is there. Now you shave every morning and next morning, again millions of hairs. You do not know how it is being happening. But it is happening, and this is called acintya-sakti. From Krsna such big, big things are coming out. Even Krsna may not know but Krsna has got the inconceivable by which it is coming. The same example.

Rupanuga: People will speculate so many theories as to why the hairs are coming out but then after some time they will see that theory is wrong they'll have to present a new one.

Prabhupada: Yes, that is their rascaldom.

Rupanuga: And until they come to understand that Krsna is pushing it, then they will never understand what's actually causing everything to grow.

Dr. Wolf: False ego.

Prabhupada: That's it. So give something.

Svarupa Damodara: The last chapter is entitled "Intellectual Amalgam, Psycho-social Implications." That will be Rupanuga...

Prabhupada: What is it?

Rupanuga: It was their idea. In a book like this there has to be some social conclusion as to the effects of such atheistic theories.

Prabhupada: Yes, the people are being misguided. That we want to stop. They have got this human form of body, that is an opportunity to understand himself and God and act accordingly. Now they are being misled. It is a social disservice. Cheating. In the name of scientist, they are exploiting this innocent person, taking their money and spoiling it without any good result.

Rupanuga: My idea is that they are... Actually the scientists are preaching void. They are preaching to the people...

Prabhupada: But what is the necessity of preaching void? Void is void, that's all.

Rupanuga: There's nothing to say about that. But because they're saying that, the people think that at the time of death there's nothing, so they want sense gratification. So the scientists are selling them their gadgets. They're selling them cars and things to keep them in sense gratification.

Prabhupada: We can see when a man is in coma, he cries, he suffers. Before death when a man is in coma sometimes tears come. Now why he says there is nothing? Imperfect knowledge, that's all. Misguiding people.

Rupanuga: The last chapter's the nicest.

Prabhupada: Eh?

Svarupa Damodara: The last chapter is—that Srila Prabhupada suggested—that was "The Original Idea is Krsna."

Prabhupada: Yes.

Svarupa Damodara: That is the concluding chapter. That will be a collective effort from the...

Prabhupada: That's nice, do it. Sincerely pray to Krsna and He will give intelligence. Now write nicely. Tesam satata-yuktanam, dadami buddhi-yogam [Bg. 10.10], Krsna will give you intelligence. Yena mam upayanti te, such intelligence which will help him to come back home, back to Me.

Rupanuga: If we are strong in the principles, then we will have the intelligence to write this book.

Prabhupada: Yes, Krsna will give the intelligence. What is that?

Satsvarupa: "To those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me."

Prabhupada: That's nice.

Rupanuga: Buddhi-yoga.

Prabhupada: Hm.

Rupanuga: It will take us some time.

Prabhupada: It may take, that is... But do it very nicely. How many pages will it be?

Svarupa Damodara: We plan about 500.

Prabhupada: That's nice. Then we shall immediately publish. What (is) the title you have given?

Svarupa Damodara: It's called "The Origin of Life and Matter." The origin of everything. When one talks about the life here in the material world, one cannot leave matter. Because the scientists, what they are doing, is the materialists taken it for granted. They do not ask who made this matter. So they've started at... "Oh, matter is already, given by nature." So they'll take the matter and then start life. That is their increasing. So we want to bring it that matter is also from life.

Prabhupada: Yes.

Rupanuga: That's like saying the car produces the driver. That's what they're thinking.

Prabhupada: The car necessitates the driver's service. Otherwise car is useless.

Rupanuga: Neither is the driver dependent on the car for his existence. He doesn't need the car. The car needs him.

Prabhupada: Yes.

Devotee: They also say that the car created itself somehow or other, the metal and everything.

Prabhupada: That is not the fact. Car requires the help of the driver.

Svarupa Damodara: I have interest for these journals, say life, origin of life, that started from last year. So here the international scientists from all over the world, they have combined together and then they formed this, this is all chemicals, this. And they're a big group.

Prabhupada: So why don't you protest?

Svarupa Damodara: Yes, that's what we're starting the background.

Prabhupada: Refute their arguments, then it will be nice. Aiye (Hindi—Prabhupada greets guests and asks which province of India they come from and they reply Punjab). How long you are here?

Guest (1) (Indian man): (Hindi) Emory University.

Devotee: Oh, Emory.

Guest (1): Yes, Emory. (Hindi—explains that he works at the Primate Center)

Svarupa Damodara: They are doing research on primates.

Guest (1): I work on the nervous system of primates, trying to find out the effect of broking (?) malnutrition of the mother on the developing fetus.

Svarupa Damodara: This is, Srila Prabhupada, in the field where the scientists are trying to prove that life is originated from matter, this type of research work. I called the director of that institute a couple of days ago and I told him I wanted to look around. And he told me that we need a formal application in order to visit that center so I'm going to make. (to guest:) Ordinarily in there, what do they do?

Guest (1): There are a number of projects and there are a number of disciplines in which people work. Mine is experimental nutrition.

Prabhupada: So you are also believing that life comes from matter? (laughter)

Guest (1): No, I don't think we think in those directions at all. We simply just conduct experiments, not knowing what they will lead to and try to describe whatever we see under the microscope. (indistinct) chemical matters that we use.

Svarupa Damodara: But I think you have assumed that Darwin's theory or theory of evolution is already there and even to study something intermediate, higher levels, evolution is all right but...

Prabhupada: Basic means evolution.

Svarupa Damodara: But they want to study more some of the intermediate stages like this metabolism in some...

Prabhupada: Mother's, mother's body? No?

Svarupa Damodara: Any system, mother's body or any living systems.

Guest (1): What I can do is to study the growth and differentiation of the nervous system, different parts of the nervous system and how it is affected by lack of protein in the diet of the mother.

Prabhupada: That is medical science.

Guest (1): Because all over the developing world there are millions of mothers who would not get any great quantities of protein while they are pregnant. In the first instance before they are pregnant, they are not nutritionally prepared for having another burden of a baby inside their body, and without that adequate preparation when they become pregnant, this is a double stress on their physiological systems. And we would like to see how the baby gets affected.

Prabhupada: So if by chance there is baby, killing. Is that the conclusion?

Guest (1): No, our conclusions just say that there is a critical period in the development of the baby that if it does not get any good nutrition at that time, then he's likely to be retarded in many respects.

Prabhupada: Therefore?

Guest (1): The number of cells that he comes equipped with is less than the normal and number of enzymes that must be equipped in certain proportions do not come in the right proportion so that the later functioning is not to the mark. Therefore full and cognitive ability is very much affected. So what we are trying to do is—hopefully in the next five years we can do it—is to define a critical period. We do not know yet what is a critical period. We are talking of a very large time, large span of time, but most probably it is only a few months period in which if the baby is supplied very well, at least then our system will not be affected. His body may be affected. By the lunch program in a school they have been able to improve very much the physical characteristics of the body but if the mental mischief has been done, it is done. It cannot be corrected later on. So...

Prabhupada: No, now this killing of the babies are going on.

Guest (1): You mean abortions.

Prabhupada: Yes, and not abortion, killing, regular killing. Sometimes they kill, the doctors. So it is going to be supported, like that, scientific research?

Guest (1): No, Swamiji, it's a matter of opinion when the mentally fetus becomes an individual. If you think that as soon as it is conceived, it is an individual—of course it is because it's going to grow into one—then of course it's killing.

Prabhupada: You believe that the child in the womb is not individual?

Guest (1): No, I don't have any personal thoughts about it though. But I think if a woman thinks that she is not suited as a mother...

Prabhupada: Then why she has sex?

Guest (1): Well, in this present world I think, you know, sex is not for procreation, it is more for fun. I think ninety-nine percent of the couples who indulge in sex do not think of children at that time.

Prabhupada: But that is sinful.

Guest (1): That's true. But this is also true that ninety-nine percent people when they indulge in it...

Prabhupada: Ninety-nine percent may be all rascals and fools, that is not true.

Guest (1): For the common, I think masses, some practical means are needed rather than...

Prabhupada: Practical is that our sastra says that pita na sa syaj janani na sa syat, na mocayed yaḥ; samupeta-mrtyum. The idea is that one should not become a father, one should not become a mother, unless they know how to make his child immortal. Because soul is immortal but he is entangled in this material body, therefore death takes place. Actually soul is not born, na jayate na mriyate va. So this process is going on, transmigration of the soul from one body to another, tatha dehantara-praptiḥ; [Bg. 2.13]. The father and mother should be so enlightened and educate the son in such a way that this is the last acceptance of material body. Tyaktva deham punar janma naiti [Bg. 4.9], he may not accept again this material body. If the father and mother is determined in that way, then they should become parents, otherwise no.

Guest (1): Swamiji, I think, you know, you are very right but we are the one in India who face this problem the most. We should not have gone to this stage which we are, six hundred million people. I think the most of us are, you know, procreating without any thoughts about the next generation.

Prabhupada: Then that is not for Indian and European, that is for everyone. That ignorance and knowledge is everywhere. It is not the Indian or American. That ignorance is everywhere.

Guest (1): But Swamiji, while the family norm here in the western countries is 2.3 children per couple, we still have a family norm of about six children per family. You know I think there are a lot of cultural factors that are...

Prabhupada: No, that shastric injunction is, that is spiritual restraint. Therefore one should train himself when to have sex life or when to become father, when not to become. That education... Not to become like animal, dogs and cats, whenever there is sex desire, we must have. Therefore in the Bhagavad-gita, it is said, dharmaviruddhaḥ; kamo 'smi. Find out this, dharmaviruddhaḥ;.

Guest (1): Swamiji, do you recognize that India does need some method at this point...

Prabhupada: Why you are speaking of India. Everyone needs, all over the world.

Guest (1): Because we are the most unfortunate one that with only...

Prabhupada: You are unfortunate because you are now following misleaders. You do not follow the real leader.

Guest (1): We have only 2.4 percent of the land area and we support 16% of the human population. You see this land...

Prabhupada: That is due to your ignorance. You have followed the so-called rascal politicians. You have not followed Krsna. Therefore this misfortune is there. Misguided. Now...

Guest (1): Everything comes from the mother earth. We are in very short supply of things.

Prabhupada: No, no. No shortage. That is everything supply. You have got the Vedic knowledge. You don't take care of that. You now manufacture your own knowledge. Now there is knowledge, this Bhagavad-gita is perfect knowledge, but even a political leader like Gandhi, he says that I don't believe that there was anybody like Krsna living. This is your leader. All the acaryas, previous acaryas, big, big acaryas, Sankaracarya, big, big, stalwart, learned, they have accepted Krsna. Now Gandhi says, "I don't believe." Now you are guided by Gandhi, you are not guided by the acaryas. That is your misfortune. You are not guided by Krsna. You are guided by Dr. Radhakrishnan. That is the misfortune. Andha yathandhair upaniyamanaḥ; [SB 7.5.31], one blind man is being, is following another blind man. That is going on. That is going on all over the world, not only in India.

Guest (2): I think Mahatma Gandhi followed the Gita, all these...

Prabhupada: But he did not believe in Krsna and he followed Gita. Just see.

Guest (2): (indistinct)

Prabhupada: No, just try to understand the psychology. He says plainly that I do not believe there was anybody Krsna, living ever. And he's following Krsna's instruction. Just see his position.

Guest (2): No, he must have also answered this question.

Prabhupada: No, no, there is no questioning. If you do not believe in somebody, how you are reading His book of knowledge?

Guest (2): That's my point also.

Prabhupada: Yes, so therefore... This kind of leader we are following, contradictory. That is our misfortune.

Guest (1): Swamiji we are not following any person but we do see the realities all around the world.

Prabhupada: Realities... If you have no knowledge, what do you know about reality? If you have no knowledge, then what is reality, what is non-reality, how can you know? If your knowledge is imperfect, then how you can say reality? Suppose beyond this wall you cannot see, and how you can speak of the reality beyond this wall? That is misfortune. You do not see what is there clearly, and you are speaking on the reality. Your senses are defective. What do you know about reality?

Guest (1): In the spiritual level yes, we are very blind.

Prabhupada: Yes, that is reality.

Guest (1): But at the material level, at the level where people eat their food and live their lives, I think...

Prabhupada: That is also on account of presence of the spirit soul. Actually it... Whatever little you are doing on account of presence of the spirit soul, as soon as the spirit soul is gone then your body and senses are simply lump of matter. So you are working with that lump of matter on account of presence of the spirit soul. Therefore that is more important. To understand what is that spirit soul, how it is working, what is his position, that, that is real knowledge. Therefore Krsna begins in the Bhagavad-gita, first lesson, about the spirit soul, dehino 'smin yatha dehe kaumaram yauvanam jara, tatha dehantara-praptiḥ; [Bg. 2.13]. So you are studying the deha, that we are discussing just now. One is studying the motor car but he has no knowledge of the driver.

Dr. Wolf: Srila Prabhupada, may I venture very humbly to this opportunity of saying something I've experienced so much with people, that they would say, "Oh yes, we are ready to respect the spiritual values, but we live in this real world, in this material world and so we would rather not have the spiritual values interfere with it, settle everything in the material sense."

Prabhupada: No, they, what they are saying, "real world," that is unreal.

Dr. Wolf: They don't realize that.

Prabhupada: No, their knowledge is so imperfect, they're taking asatyere satya kori mani. Asatyere, you understand Bengali? Asatyere satya kori mani, accepting the untruth as truth. Asatyere nitai-pada pasariya, ahankare matta hoiya nitai-pada pasariya, asatyere satya kori mani, by forgetting our relationship with God and being proud of their so-called... [break] That motor car is not your life. That is being misguided. Everyone is thinking that this body, motor car, is everything. But within, the driver, he's starving. So how long he'll carry on this motor car. So first of all take care of the driver who will protect this motor car nicely. And if the driver is a nonsense, he's starving, then how can I expect the car will go very nicely. It will create disaster. Disaster means... Suppose you have got very nice car, Cadillac or, many good cars there are, Rolls-Royce, and he smashes. Then he'll get ordinary car. This human body is smashed... [break] ...hantara-praptiḥ;, you enter into the dog's body, finished. That is not in your control, that is God's control, nature's control. Tatha dehantara-praptiḥ; [Bg. 2.13], it is not under your control or so-called science. Prakrteḥ; kriyamanani gunaiḥ; karmani sarvasaḥ; [Bg. 3.27], karanam guna-sango 'sya sad-asad-janma-yonisu [Bg. 13.22], these things are there.

Guest (3): Do you think Swamiji, the scientists would be able to create life as they...

Prabhupada: That I was discussing, that is foolishness. That is—I was discussing—life is never created, life is already there. The body is created. So they are going on on a wrong theory.

Guest (1): I think our definition of life is a little different.

Prabhupada: You may define differently, that is your concern.

Guest (1): We are talking about a protoplasm, something that moves. It may not have the soul, it may not have any...

Prabhupada: "May not have," that means you have no real knowledge, "may not have." "May not have," that is not knowledge. I say, "May have." Then what is the difference between you and me? "May not have," that is not knowledge. That is simply suggestion, speculation.

Guest (1): Want me to give examples...

Prabhupada: Therefore we have to take knowledge from the perfect. Krsna says, "Yes, dehino 'smin yatha dehe [Bg. 2.13]." You have to take that knowledge. You cannot say you are perfect and you'll say, "May not have." And what is this knowledge, "May not have"? Say definitely and prove it, scientifically. That is knowledge. "Perhaps," "May not," "May be," these are not knowledge.

Guest (1): Just to give one example, these days the science experiments have conclusively done that a particular egg can be in the body of the womb, can be manipulated into either a male or a female.

Prabhupada: That's all right. We say the soul is within the body so you can make it male or female, it doesn't matter. It doesn't matter. We are not concerned with male and female, we are concerned with the soul.

Guest (1): Science does manipulate life.

Prabhupada: Maybe, even if you manipulate, then what you have done? You cannot create the soul, that is not possible. If you manipulate life then give the dead body again energy to rise up. Then we shall (admit) that you can manipulate. Otherwise it is false. If you are so expert in manipulation, then give the dead body life again. That is my request. If depend on others and you manipulating, this false knowledge will not help.

Guest (1): Swamiji, what actually I was coming to, most humbly, cannot spread to the (indistinct) science go together. It's not...

Prabhupada: No, if science is really science, that is helpful. If science is based on wrong theory, then what is the use of that. Everything is wrong. So many mathematical calculation, if there is any item wrong, then whole thing is wrong.

Guest (1): So we are all moving in the darkness, ignorance, to begin with.

Prabhupada: Yes, that if you admit then you will get knowledge. But that is not the position. You are falsely proud that you are very advanced in knowledge.

Guest (1): No Swamiji, no...

Prabhupada: Then you are qualified.

Guest (1): Even for a small experiment, I don't pretend that we know anything, whatever it is.

Prabhupada: Actually that is the position, therefore our business is to surrender to Krsna. Krsna demands that, sarva-dharman parityajya mam ekam saranam vraja [Bg. 18.66]. Then Krsna will give you intelligence how to become perfect.

tesam satata-yuktanam
bhajatam priti-purvakam
dadami buddhi-yogam tam...
[Bg. 10.10]

This is the process. You take instruction from Krsna, the perfect. Don't be proud of your paltry knowledge. That is our Krsna consciousness movement that Krsna is perfect and take knowledge from Him—you'll be perfect. That is our proposal.

Guest (1): That we believe in.

Prabhupada: Yes. We are not perfect. We can speculate only and that is not perfection. "Maybe," "perhaps," like that. No definite knowledge. The definite knowledge you can get from Krsna, the perfect. Therefore all the acaryas accept Krsna. We have to follow the acaryas, acaryopasanam. So in India all these acaryas, Sankaracarya, Ramanujacarya, Madhvacarya, Visnu Svami, Lord Caitanya, they accept Krsna the supreme absolute. Why you should not? Are you more than these acaryas? Then? That is the defect of modern education, they manufacture education although they're imperfect. They have no the common sense that "I am imperfect, how I am manufacturing education and becoming teacher. My becoming teacher is cheating because I have no perfect knowledge." Knowledge means it must be perfect, not "maybe," "perhaps." This is not knowledge. Definite knowledge.

Guest (1): But to bring some message of truth to the people all over the world which are...

Prabhupada: Yes, the message is there, Krsna's message.

Guest (1): Four billion, we need some people who will say, "I am the teachers."

Prabhupada: No, that we are teaching, that you take Krsna as the authority. Don't go to the rascals. All problems will be solved. But they are going to the rascals, instead of going to Krsna. That is Krsna consciousness movement.

Guest (3): You mean Swamiji then that all scientific efforts, whatever they are, should be stopped altogether?

Prabhupada: No, not stopped. Just like you have got ordinary car and you purchase a Rolls-Royce car. The business is the same. It is simply an artistic improvement. In the ordinary car there is much jerking and the Rolls-Royce car there is no jerking. That will not benefit you. After all it is car. You can use it for going here to there, there to here, that's all. Therefore our Vedic civilization, they are not very much eager to manufacture a motor car, they are satisfied with the bullock cart. Because after all you have to go from this place to that place. And there was no need of big, big roads, three thousand miles long for driving the car. You see. The bullock cart was sufficient, here to there, a few miles. But they were interested to cultivate spiritual knowledge. That is Indian civilization. Vyasadeva was living in a cottage and just see literature. Canakya Panḍita was prime minister of India and he was living in a cottage, drawing no salary and he has given his politics and moral lesson, so sublime. So here at the present moment, the motor car civilization, he's anxious how to get a Rolls-Royce motor car, that's all. That is his business.

Guest (3): When you say Swamiji, very humbly I would like to know, that scientific inventions should not be stopped, what should be the actual modus operandi continuum on...

Prabhupada: Modus... athato brahma jijñasa, to enquire of the absolute truth. Jivasya tattva-jijñasa nartho yas ceha karmabhiḥ;, karma you should do but the kamasya nendriya-pritiḥ;, find out this verse. (aside:) You can close this door. Kamasya nendriya-pritiḥ;, our desires should not be engaged for sense gratification. That is going on. All desires, all improvement, all science, they are being... Just like you were speaking about the protein deficiency. That is all concerning the body. Body means senses. There is no higher study.

Guest (3): That we admit that there's not very high study and it's not something final but I think some...

Prabhupada: No, that protein fooding supply... Suppose the birds and bees, they have no research institute. They have sufficient protein supply, this supply and that supply by nature. An elephant has got so big body and so much strength that they have not found it by your scientific research. The nature is supplying. Prakrteḥ; kriyamanani gunaiḥ; karmani sarvasaḥ; [Bg. 3.27], it is being done. Why you are wasting time in this way? You study what is prakrti, and what is behind prakrti. That is real study. The protein supply is already being done. Just like a cow is eating grass and she's supplying milk, full of protein, so do you think the protein is coming from the grass? Can you eat grass?

Guest (3): Something must be...

Prabhupada: Some... That is something, then there's no perfect knowledge. That is not perfect knowledge. It is... Everyone knows the cow does not take any protein food, it takes on the grass.

Guest (1): Grass is quite rich in protein.

Prabhupada: Then you take, why you are searching after protein?

Guest (1): Because we cannot digest the fibre in it.

Prabhupada: Then? Then it is not suitable for you. Therefore nature's arrangement is that protein can be produced through the body of the cow.

Guest (1): I think Swamiji, nature's arrangement was not made for (indistinct) human beings that we have come.

Prabhupada: Nature was defective, you mean to say?

Guest (1): No, sir.

Prabhupada: Then?

Guest (1): I mean nature's way is designed as a ecological balance of the...

Prabhupada: Nature's... If you follow the nature's law, then everything is there. If you deviate (from) the nature's law, then that is defective. (indistinct—some guests reply all together)

Guest (1): Swamiji, nature's balance has been upset by us, us...

Prabhupada: That's all right. Therefore I say...

Guest (1): Otherwise there would not be that many human beings here. It was all the time checked by nature's forces. We have just constrained nature by our efforts.

Prabhupada: So that is, that is my point that nature is doing. As soon as you violate nature, then you become defective. That is... Therefore one should live natural life.

Satsvarupa: Kamasya nendriya?

Prabhupada: Hm?

Satsvarupa: Do you want me to read this, kamasya nendriya-pritiḥ;?

Prabhupada: India? No, I'm not speaking of India.

Satsvarupa: Kamasya nendriya-pritiḥ;.

Prabhupada: Oh, yes, kama, yes. Read it.

Satsvarupa: "Life's desires should never be aimed at gratifying the senses."

Prabhupada: Read the verses.

Satsvarupa:

kamasya nendriya-pritir
labho jiveta yavata
jivasya tattva-jijñasa
nartho yas ceha karmabhiḥ;
[SB 1.2.10]

Prabhupada: Yes. This is the meaning that kamasya, we have got some demands of the body. That does not mean it is meant for sense gratification. We require something, ahara-nidra-bhaya-maithunam, these four things are the demands of the body. We must eat something, we must sleep for some time, we must have sex life also, we must defend. That is all right but not for sense gratification. That a child is required, progeny is required, for that sex life is good, but they are using sex life for pleasure and killing the child. And implicated in sinful activities and therefore suffering. And scientists encouraging them, "Yes, you can kill child."Why should you create child and kill him? That nonsense, they cannot understand.

Guest (3): That's right.

Prabhupada: This nonsense thing has created all problems. Therefore Vedic civilization is—first teaching is brahmacari—how to learn to avoid sex life. If one can continue without sex life he is praised, naisṭhika-brahmacari. If one cannot, all right you become a perfect grhastha. So many rules and regulations. Dharmaviruddhaḥ; kama, that is all right, but if you use sex life for sense gratification and becomes implicated in so many sinful activities, then how he'll be happy? A sinful man cannot become happy, that is not possible. All our sinful activities, the so-called scientists are helping, "Yes, you can do this." And the church is sanctioning. This is going on. The Christian religion says, "Thou shalt not kill," and they are now teaching, "yes, you can kill the child. You have killed cows and so many things, that is all right. Again you kill your child."

Guest (1): Swami, can I ask you a very silly question which has been asked to us a lot of times and we don't have a satisfactory answer, to whit: why is the cow sacred and not the other animals?

Prabhupada: Because it gives milk.

Guest (1): But there are a lot... Buffaloes give milk too.

Prabhupada: Not so much.

Guest (1): In larger quantities.

Prabhupada: But, milk means it is scientifically proven, milk means cow's milk.

Guest (3): But what about the killing of those cows which are not the milching type, as cows that are being bred here?

Prabhupada: First of all, killing is sinful. Christ said, "Thou shalt not kill." That is sinful, it doesn't matter whether you kill cow or goat or anything. But from economic point of view, cow is very important because it supplies milk. And milk preparation, we Indians know how many you can get nice milk preparation. Dahi, rabri, this, that, Huh? But how nutritious, how palatable. And that is good for human being. First thing is that why you should kill if you have got sufficient food, eh? Patram puspam phalam toyam [Bg. 9.26]. Eh? Vegetables, fruits, then food grains, then sugar, everything is there sufficient. At least we Indian, we know we can prepare hundreds and thousands of preparations, nice palatable, enjoyable. Why should you go to kill the animal?

Guest (2): Well scientists claim that meat ah...

Prabhupada: Scientists, first of all we have rejected that.

Guest (2): ...provides excellent quantity of proteins. (laughs)

Prabhupada: But however protein you may accumulate, can you stop your death?

Guest (2): No.

Prabhupada: Then what is value of protein? If you think that protein will save you from death, then you collect the best protein. But after all, you are going to die. Nature will not allow you to live, even you take much quantity of protein.

Guest (2): That's correct.

Prabhupada: First of all make solution that you will not die. Then try to find out best protein. What is your answer about this birth, death, old age and disease? Can you check it?

Guest (2): No, sir.

Prabhupada: Then? You take protein, why you are becoming old?

Guest (2): The researches, though they have been made, they are imperfect again.

Prabhupada: Eh?

Guest (2): They are imperfect, surely imperfect. "Maybe," "perhaps." (laughs) (indistinct) But scientists say that Rome was not built in a day. (laughter)

Prabhupada: Therefore Indian civilization is that you take rice, wheat, ḍal, vegetable, a little milk, whatever protein and vitamin A,B,C,D can be available, that is sufficient.

Guest (2): Dr. Malhotra has done excellent work on nutrition and he has done two books. In those books he has advocated that milk is not the only best diet. Balanced food, you can have by I mean ḍals and so many other sources.

Prabhupada: Yes.

Guest (2): Milk is not the only one.

Prabhupada: In, in, in your Punjab, in United Province...

Guest (2): At least his (indistinct) approach it is not one sided.

Guest (1): Swamiji, my main question is although spiritualism is the Absolute Truth, can we not in some way make spiritualism in such a way, modify it in such a way, as to help the common people?

Prabhupada: Yes.

Guest (1): The masses.

Prabhupada: Yes, that we are doing.

Guest (1): They have been steeped in ignorance for such a long time, it will take a long time to bring them into the fold of spiritualism.

Prabhupada: No, it has been made easy by Lord Caitanya Mahaprabhu. That you don't commit sinful activities and chant Hare Krsna. Chant Hare Krsna and don't commit sinful life, that's all. And sinful life we have given them, no illicit sex—we don't say, "no sex"—no illicit sex, no illicit sex, no meat eating. Suppose... They are not now eating meat, are they unhealthy? They are known now as bright-faced. So no illicit sex, no meat eating, no intoxication, and no gambling. This is avoiding sinful life. And chant Hare Krsna. Do you see the result? Do you see the result? Within four, five years how they have advanced. Not that they're Vedantists or they have studied all the Vedas, not that. Simple thing. Have you ever come here in the evening when they perform arati, kirtana? Just see how ecstatic it is. Simple thing. Don't commit sinful activities and chant Hare Krsna, bas. You'll become elevated. Jagai, Madhai, they were—in those days, because they were drunkards, women hunters, meat-eaters—they were considered most sinful. So Caitanya Mahaprabhu delivered them by this process. There were two Jagai and Madhai and now hundreds and thousands of Jagais and Madhais are becoming purified. Papi-tapi jata chilo, hari-name uddharilo, tara saksi jagai madhai. Everyone wants evidence. Huh? Papi-tapi, all sinful men were delivered simply by chanting Hare Krsna. So you may ask what is the evidence? Tara saksi jagai madhai, the evidence is here, jagai madhai. So not that Jagai, Madhai five hundred years ago, now see at the present moment. They did not come to me after studying all the Vedas, and Vedantists. They come to me, I ask them that, "Don't commit these sinful activities and chant Hare Krsna."That's all. Everyone can do, even the child can do. So you are all educated men, you study this philosophy, try to understand, also join. It is your duty, because you are Indian. Caitanya Mahaprabhu entrusted this mission to the Indians.

bharata-bhumite haila manusya-janma yara
janma sarthaka kari' kara para-upakara
[Cc. Adi 9.41]

Indians are meant for doing good to others. That is Caitanya Mahaprabhu's mission. An Indian can become perfect because there is all the Vedic literature. Janma sarthaka kari'. First of all you become perfect then preach the knowledge for other's benefit. This is Caitanya Mahaprabhu's. Now our leaders say, "Throw away these all sastras in the water." This is going on. And what they have gained by throwing away? And actually government is against us, against my movement in India. What can I do?

Guest (1): At this time I think India also needs as much spiritual movement as anybody else in the world.

Prabhupada: Hm?

Guest (1): At this time I think India itself needs as much as spiritual needs.

Prabhupada: Yes.

Guest (1): We are as much backwards as anybody else in the world, probably more so.

Prabhupada: Because we have lost our original culture and we could not take the Western culture. So we are in the wilderness.

Guest (1): Because here the average man takes more interest.

Prabhupada: Because they are fed up.

Guest (1): Whereas in India the average man doesn't even take interest.

Prabhupada: No, he knows, "What is this Hare Krsna? We know it, now reject it."

Guest (2): An average Indian, I think he will not be able to tell you how many chapters there are in the Gita.

Prabhupada: Yes, they have never been taught. But still they are Krsna conscious.

Guest (2): Yes.

Prabhupada: When we hold our meeting in India twenty thousand, thirty thousand people come still, because by nature they are inclined. By artificial means they are being subdued. And in every step I can feel—they are not openly saying—the government is giving me trouble. They don't want this movement may go on nicely in India.

Guest (2): But rules cannot be...

Prabhupada: No, that cannot be suppressed, that cannot be suppressed.

Guest (2): ...cannot be subdued, even if this prime minister or Mahatma Gandhi, (indistinct) of Lord Krsna and this and that. That is foolishness (indistinct).

Balavanta: This is Dr. Fenton, Prabhupada, he's a professor of religion at Emory University.

Prabhupada: Oh! Very good. Hm. (aside) What is the time now?

Devotee: Its twenty of two.

Prabhupada: Time.

Guest (1): Can we touch your feet, Swamiji?

Prabhupada: Yes, that's all right.

Guest (1): Can we please?

Prabhupada: Come... You can offer your obeisances. Hm, so that is the father's duty to see the child is grown completely spiritual, so that he may not have to come again in the mother's womb. Tyaktva deham punar janma naiti mam eti [Bg. 4.9]. So...

Devotees: Jaya Srila Prabhupada.

Prabhupada: Thank you very much. (Indian guests leave and devotees offer obeisances.) I talk with the professor of religion sometimes, "What is the meaning of religion?"

Devotee: (indistinct)

Prabhupada: Hare Krsna. What is that college you are employed?

Professor Fenton: Emory University. Its about three miles from here.

Prabhupada: So, what definition you give to religion?

Professor Fenton: It has to do with saving, something that binds societies together, it has to do with the supernatural of (indistinct) God. And hm... Sometimes...

Prabhupada: That there is relationship with God. Is it not? Religion has got relationship with God.

Professor Fenton: Yes, but sometimes it's simply something that holds a society together. Both are religion. Sometimes religion is shameful, sometimes its man's highest glory.

Prabhupada: Hm... (aside) You come here, I could not follow him.

Satsvarupa: He says sometimes religion is shameful.

Prabhupada: Shame.

Satsvarupa: Shameful.

Prabhupada: What is that shameful?

Satsvarupa: Shameful, something a... Not good. Uh, disgraceful.

Devotee (2): Ashamed.

Satsvarupa: There is a false religion and there's... Sometimes religion is the most glorious thing.

Prabhupada: Then there is no standard definition of religion. Sometimes this, sometimes that, like that. What is the definition...?

Devotee: (indistinct) ...there seems to be no standard definition of religion sometimes its this and sometimes that. Isn't there something more definitive you could...?

Professor Fenton: Oh no, the more I study it, the more it slips through my fingers. I've been teaching for fourteen years and still don't know what I'm teaching.

Prabhupada: Just like Christian religion, what it is teaching?

Professor Fenton: Christian? It is the humanization of man, to trust in Lord Jesus Christ.

Prabhupada: Yes. And why trust Lord Jesus Christ?

Professor Fenton: Because he is the root to reality, the truth.

Prabhupada: That means he's son of God, is it not?

Professor Fenton: Yes, but I personally am not that orthodox. That is the orthodox teaching.

Prabhupada: Hm. Teaching must be orthodox, otherwise what is the value? If the teaching changes, that is not very good.

Professor Fenton: Well, it may be that it changed in the early history of Christianity through Greek influence on its Jewish background.

Prabhupada: It is changing now also, they are so... Change is of the material world, in the spiritual world there is no change, absolute. In the relative world there is change. So our definition of religion is little different from the worldly definition. Our definition... "Our" means there should be the real definition: religion means the laws which are given by God.

Professor Fenton: Sanatana-dharma.

Prabhupada: Yes, yes. Sanatana... Yes, religion should be sanatana. Sanatana means there cannot be any change. Just like every living being eats, you cannot change it. You cannot say that this living entity is not eating. Apart from human society, even in animal society, a living being eats. This is his religion. Sleeps, has sex, these are eternal characteristics. Similarly, religion means spiritual characteristics. That spiritual characteristic is also pervertedly reflected in the material world. Just like every one is servant. Anyone, any one of us, we are all servant. You are serving the University. He is serving the...

Devotee: He is serving, serving.

Prabhupada: He is serving International Society. I am serving Krsna, or he is serving Krsna, like that. So everyone is serving, this is religion. To remain a servant. It does not mean that the Hindus are only servant, or Muslims are servant and Christians are not. Everyone is servant. Is it not a fact?

Professor Fenton: I hope it is.

Prabhupada: That servitude or service has to be rendered to God. That is perfection of service. So that is religion. We are serving, I am serving this, you are serving that, you are serving... But when that service is rendered to God, Krsna, that is perfect service, perfect, perfection aḥ;... satisfaction, that is religion. According to Sanskrit dictionary or what is it called? The dictionary?

Satsvarupa: Sanskrit dictionary.

Prabhupada: Religion, in Bhagavad-gita Krsna, God, is demanding that you surrender. This surrender business is of the servant. Just like I can say to my servant, "Just hear me what I say, do it." And he does it. That is servant. A servant cannot dictate, the master can dictate. Servant is to obey the dictation of the master. That is religion. When the servant obeys the dicta... (aside—indistinct) Hm. Take this picture, keep there. This picture, here, here. You come here. Take this vase down. Yes. We... God is great. God is great. Do you understand? God is great.

Professor Fenton: Great.

Prabhupada: And we are subordinate. Is it not our position?

Professor Fenton: Being servant, yes.

Prabhupada: This is our position. God is maintainer and we are maintained. God is predominator and we are predominated. This is our position. We are not equal to God, neither over God. We are always subordinate. And why you are subordinate? Because He maintains us. That is the difference between God and ourselves. He is the supreme being and we are subordinate being. We are maintained by God. That is Vedic instruction. Nityo nityanam cetanas cetananam eko yo bahunam vidadhati kaman. (Kaṭha Upanisad 2.2.13) This is understanding of God. He is nitya, He's eternal, and we are also eternal because we are samples of God. God is great and perfect and in our this position we are subordinate, and in material condition we are imperfect. So even if we become perfect, still we remain subordinate. Therefore our position is always to abide by the orders of God. This is religion. When we abide by the orders of God, then we are religious. When we do not, then we are demons or Satan. (speaks with arriving guests in Hindi, inviting them to come in and asking whether they have been to the temple in Vrndavana) Religion means to remain faithful to God and abide by His order. That is religion. (end)