sagarÄtmajÄ divaá¹ jagmuá¸¥
yat-jala - whose water; sparÅa-mÄtreá¹a - simply by touching; brahma-daá¹á¸a-hatÄá¸¥ - those who were condemned for offending brahma, the self; api - although; sagara-ÄtmajÄá¸¥ - the sons of Sagara; divam - to the heavenly planets; jagmuá¸¥ - went; kevalam - only; deha-bhasmabhiá¸¥ - by the remaining ashes of their burnt bodies.
Mother Ganges is worshiped by the water of the Ganges: a devotee takes a little water from the Ganges and offers it back to the Ganges. When the devotee takes the water, mother Ganges does not lose anything, and when the water is offered back, mother Ganges does not increase, but in this way the worshiper of the Ganges is benefited. Similarly, a devotee of the Lord offers the Lord patraá¹ puá¹£paá¹ phalaá¹ toyam â a leaf, flower, fruit or water â in great devotion, but everything, including the leaf, flower, fruit and water, belongs to the Lord, and therefore there is nothing to renounce or to accept. One must simply take advantage of the bhakti process because by following this process one does not lose anything but one gains the favor of the Supreme Person.