: Åukadeva GosvÄmÄ« continued: The son of Rohita was Harita, and Haritaâs son was Campa, who constructed the town of CampÄpurÄ«. The son of Campa was Sudeva, and his son was Vijaya.
: The son of Vijaya was Bharuka, Bharukaâs son was Vá¹ka, and Vá¹kaâs son was BÄhuka. The enemies of King BÄhuka took away all his possessions, and therefore the King entered the order of vÄnaprastha and went to the forest with his wife.
: BÄhuka died when he was old, and one of his wives wanted to die with him, following the satÄ« rite. At that time, however, Aurva Muni, knowing her to be pregnant, forbade her to die.
: Knowing that she was pregnant, the co-wives of the wife of BÄhuka conspired to give her poison with her food, but it did not act. Instead, the son was born along with the poison. Therefore he became famous as Sagara [âone who is born with poisonâ]. Sagara later became the emperor. The place known as Gaá¹
gÄsÄgara was excavated by his sons.
: Sagara MahÄrÄja, following the order of his spiritual master, Aurva, did not kill the uncivilized men like the TÄlajaá¹
ghas, Yavanas, Åakas, Haihayas and Barbaras. Instead, some of them he made dress awkwardly, some of them he shaved clean but allowed to wear mustaches, some of them he left wearing loose hair, some he half shaved, some he left without underwear, and some without external garments. Thus these different clans were made to dress differently, but King Sagara did not kill them.
: Following the instructions of the great sage Aurva, Sagara MahÄrÄja performed aÅvamedha sacrifices and thus satisfied the Supreme Lord, who is the supreme controller, the Supersoul of all learned scholars, and the knower of all Vedic knowledge, the Supreme Personality of Godhead. But Indra, the King of heaven, stole the horse meant to be offered at the sacrifice.
: [King Sagara had two wives, Sumati and KeÅinÄ«.] The sons of Sumati, who were very proud of their prowess and influence, following the order of their father, searched for the lost horse. While doing so, they dug into the earth very extensively.
: Thereafter, in the northeastern direction, they saw the horse near the ÄÅrama of Kapila Muni. âHere is the man who has stolen the horse,â they said. âHe is staying there with closed eyes. Certainly he is very sinful. Kill him! Kill him!â Shouting like this, the sons of Sagara, sixty thousand all together, raised their weapons. When they approached the sage, the sage opened His eyes.
: By the influence of Indra, the King of heaven, the sons of Sagara had lost their intelligence and disrespected a great personality. Consequently, fire emanated from their own bodies, and they were immediately burned to ashes.
: It is sometimes argued that the sons of King Sagara were burned to ashes by the fire emanating from the eyes of Kapila Muni. This statement, however, is not approved by great learned persons, for Kapila Muniâs body is completely in the mode of goodness and therefore cannot manifest the mode of ignorance in the form of anger, just as the pure sky cannot be polluted by the dust of the earth.
: Kapila Muni enunciated in this material world the SÄá¹
khya philosophy, which is a strong boat with which to cross over the ocean of nescience. Indeed, a person eager to cross the ocean of the material world may take shelter of this philosophy. In such a greatly learned person, situated on the elevated platform of transcendence, how can there be any distinction between enemy and friend?
: Among the sons of Sagara MahÄrÄja was one named AsamaÃ±jasa, who was born from the Kingâs second wife, KeÅinÄ«. The son of AsamaÃ±jasa was known as Aá¹ÅumÄn, and he was always engaged in working for the good of Sagara MahÄrÄja, his grandfather.
: Formerly, in his previous birth, AsamaÃ±jasa had been a great mystic yogÄ«, but by bad association he had fallen from his exalted position. Now, in this life, he was born in a royal family and was a jÄti-smara; that is, he had the special advantage of being able to remember his past birth. Nonetheless, he wanted to display himself as a miscreant, and therefore he would do things that were abominable in the eyes of the public and unfavorable to his relatives. He would disturb the boys sporting in the river SarayÅ« by throwing them into the depths of the water.
: Because AsamaÃ±jasa engaged in such abominable activities, his father gave up affection for him and had him exiled. Then AsamaÃ±jasa exhibited his mystic power by reviving the boys and showing them to the King and their parents. After this, AsamaÃ±jasa left AyodhyÄ.
: O King ParÄ«ká¹£it, when all the inhabitants of AyodhyÄ saw that their boys had come back to life, they were astounded, and King Sagara greatly lamented the absence of his son.
: Thereafter, Aá¹ÅumÄn, the grandson of MahÄrÄja Sagara, was ordered by the King to search for the horse. Following the same path traversed by his uncles, Aá¹ÅumÄn gradually reached the stack of ashes and found the horse nearby.
: The great Aá¹ÅumÄn saw the sage named Kapila, the saint who is an incarnation of Viá¹£á¹u, sitting there by the horse. Aá¹ÅumÄn offered Him respectful obeisances, folded his hands and offered Him prayers with great attention.
: Aá¹ÅumÄn said: My Lord, even Lord BrahmÄ is to this very day unable to understand Your position, which is far beyond himself, either by meditation or by mental speculation. So what to speak of others like us, who have been created by BrahmÄ in various forms as demigods, animals, human beings, birds and beasts? We are completely in ignorance. Therefore, how can we know You, who are the Transcendence?
: My Lord, You are fully situated in everyoneâs heart, but the living entities, covered by the material body, cannot see You, for they are influenced by the external energy, conducted by the three modes of material nature. Their intelligence being covered by sattva-guá¹a, rajo-guá¹a and tamo-guá¹a, they can see only the actions and reactions of these three modes of material nature. Because of the actions and reactions of the mode of ignorance, whether the living entities are awake or sleeping, they can see only the workings of material nature; they cannot see Your Lordship.
: O my Lord, sages freed from the influence of the three modes of material nature â sages such as the four KumÄras [Sanat, Sanaka, Sanandana and SanÄtana] â are able to think of You, who are concentrated knowledge. But how can an ignorant person like me think of You?
: O completely peaceful Lord, although material nature, fruitive activities and their consequent material names and forms are Your creation, You are unaffected by them. Therefore, Your transcendental name is different from material names, and Your form is different from material forms. You assume a form resembling a material body just to give us instructions like those of Bhagavad-gÄ«tÄ, but actually You are the supreme original person. I therefore offer my respectful obeisances unto You.
: O my Lord, those whose hearts are bewildered by the influence of lust, greed, envy and illusion are interested only in false hearth and home in this world created by Your mÄyÄ. Attached to home, wife and children, they wander in this material world perpetually.
: O Supersoul of all living entities, O Personality of Godhead, simply by seeing You I have now been freed from all lusty desires, which are the root cause of insurmountable illusion and bondage in the material world.
: O King ParÄ«ká¹£it, when Aá¹ÅumÄn had glorified the Lord in this way, the great sage Kapila, the powerful incarnation of Viá¹£á¹u, being very merciful to him, explained to him the path of knowledge.
: The Personality of Godhead said: My dear Aá¹ÅumÄn, here is the animal sought by your grandfather for sacrifice. Please take it. As for your forefathers, who have been burnt to ashes, they can be delivered only by Ganges water, and not by any other means.
: Thereafter, Aá¹ÅumÄn circumambulated Kapila Muni and offered Him respectful obeisances, bowing his head. After fully satisfying Him in this way, Aá¹ÅumÄn brought back the horse meant for sacrifice, and with this horse MahÄrÄja Sagara performed the remaining ritualistic ceremonies.
: After delivering charge of his kingdom to Aá¹ÅumÄn and thus being freed from all material anxiety and bondage, Sagara MahÄrÄja, following the means instructed by Aurva Muni, achieved the supreme destination.