ययातिरनभिप्रेतं दैवोपहृतमात्मनः ।
मनस्तु तद्गतं बुद्ध्वा प्रतिजग्राह तद्वचः ॥२३॥

yayÄtir anabhipretaá¹
daivopahá¹›tam Ätmanaḥ
manas tu tad-gataá¹ buddhvÄ
pratijagrÄha tad-vacaḥ

 yayÄtiḥ - King YayÄti; anabhipretam - not liked; daiva-upahá¹›tam - brought about by providential arrangements; Ätmanaḥ - his personal interest; manaḥ - mind; tu - however; tat-gatam - being attracted to her; buddhvÄ - by such intelligence; pratijagrÄha - accepted; tat-vacaḥ - the words of DevayÄnÄ«.


Text

Åšukadeva GosvÄmÄ« continued: Because such a marriage is not sanctioned by regular scriptures, King YayÄti did not like it, but because it was arranged by providence and because he was attracted by DevayÄnī’s beauty, he accepted her request.

Purport

According to the Vedic system, the parents would consider the horoscopes of the boy and girl who were to be married. If according to astrological calculations the boy and girl were compatible in every respect, the match was called yoá¹­aka and the marriage would be accepted. Even fifty years ago, this system was current in Hindu society. Regardless of the affluence of the boy or the personal beauty of the girl, without this astrological compatibility the marriage would not take place. A person is born in one of three categories, known as deva-gaṇa, manuá¹£ya-gaṇa and raká¹£asa-gaṇa. In different parts of the universe there are demigods and demons, and in human society also some people resemble demigods whereas others resemble demons. If according to astrological calculations there was conflict between a godly and a demoniac nature, the marriage would not take place. Similarly, there were calculations of pratiloma and anuloma. The central idea is that if the boy and girl were on an equal level the marriage would be happy, whereas inequality would lead to unhappiness. Because care is no longer taken in marriage, we now find many divorces. Indeed, divorce has now become a common affair, although formerly one’s marriage would continue lifelong, and the affection between husband and wife was so great that the wife would voluntarily die when her husband died or would remain a faithful widow throughout her entire life. Now, of course, this is no longer possible, for human society has fallen to the level of animal society. Marriage now takes place simply by agreement. DÄmpatye ’bhirucir hetuḥ (BhÄg. 12.2.3). The word abhiruci means “agreement.†If the boy and girl simply agree to marry, the marriage takes place. But when the Vedic system is not rigidly observed, marriage frequently ends in divorce.