vidhÄyÄlÄ«ka-viÅ›rambham
ajñeá¹£u tyakta-sauhá¹›dÄḥ
navaṠnavam abhīpsantyaḥ
pumścalyaḥ svaira-vṛttayaḥ
vidhÄya - by establishing; alÄ«ka - false; viÅ›rambham - faithfulness; ajñeá¹£u - unto the foolish men; tyakta-sauhá¹›dÄḥ - who have given up the company of well-wishers; navam - new; navam - new; abhÄ«psantyaḥ - desiring; pumÅ›calyaḥ - women very easily allured by other men; svaira - independently; vá¹›ttayaḥ - professional.
Because women are easily seduced, the Manu-saá¹hitÄ enjoins that they should not be given freedom. A woman must always be protected, either by her father, by her husband, or by her elderly son. If women are given freedom to mingle with men like equals, which they now claim to be, they cannot keep their propriety. The nature of a woman, as personally described by Urvaśī, is to establish false friendship with someone and then seek new male companions, one after another, even if this means giving up the company of a sincere well-wisher.