ÄtmÄnaá¹ darÅayan svÄnÄá¹
purÄ«m aiká¹£ata sÄnugaá¸¥
ÅrÄ«-bÄdarÄyaá¹iá¸¥ uvÄca - ÅrÄ« Åukadeva GosvÄmÄ« said; atha - hereafter (when the Lord accepted the throne on the request of Bharata); ÄdiÅat - ordered; dik-vijaye - to conquer all the world; bhrÄtá¹n - His younger brothers; tri-bhuvana-Ä«Åvaraá¸¥ - the Lord of the universe; ÄtmÄnam - personally, Himself; darÅayan - giving audience; svÄnÄm - to the family members and the citizens; purÄ«m - the city; aiká¹£ata - supervised; sa-anugaá¸¥ - with other assistants.
The Supreme Personality of Godhead does not allow any of His devotees or assistants to be engaged in sense gratification. The younger brothers of Lord RÄmacandra were at home enjoying the personal presence of the Supreme Personality of Godhead, but the Lord ordered Them to go out and achieve victory all over the world. It was the custom (and this custom, in some places, is still current) that all other kings would have to accept the supremacy of the emperor. If the king of a small state did not accept the emperorâs supremacy, there would be a fight, and the king of the small state would be obliged to accept the emperor as supreme; otherwise, it would not be possible for the emperor to rule the country.
Lord RÄmacandra showed His favor to His brothers by ordering Them to go out. Many of the Lordâs devotees residing in Vá¹ndÄvana have taken the vow not to leave Vá¹ndÄvana to preach Ká¹á¹£á¹a consciousness. But the Lord says that Ká¹á¹£á¹a consciousness should be spread all over the world, in every village and every town. This is the open order of Lord Caitanya MahÄprabhu.
pá¹thivÄ«te Äche yata nagarÄdi grÄma
sarvatra pracÄra haibe mora nÄma
A pure devotee, therefore, must execute the order of the Lord and must not gratify his senses by remaining stagnant in one place, falsely proud, thinking that because he does not leave Vá¹ndÄvana but chants in a solitary place he has become a great devotee. A devotee must carry out the order of the Supreme Personality of Godhead. Caitanya MahÄprabhu said, yÄre dekha, tÄre kahaÂ âká¹á¹£á¹aâ-upadeÅa. Every devotee, therefore, should spread Ká¹á¹£á¹a consciousness by preaching, asking whomever he meets to accept the order of the Supreme Personality of Godhead. The Lord says, sarva-dharmÄn parityajya mÄm ekaá¹ Åaraá¹aá¹ vraja: âAbandon all varieties of religion and just surrender unto Me.â This is the order of the Lord, who speaks as the supreme emperor. Everyone should be induced to accept this order, for this is victory (dig-vijaya). And it is the duty of the soldier, the devotee, to impress upon everyone this philosophy of life.
Of course, those who are kaniá¹£á¹ha-adhikÄrÄ«s do not preach, but the Lord shows mercy to them also, as He did by staying personally in AyodhyÄ to give audience to the people in general. One should not mistakenly think that the Lord asked His younger brothers to leave AyodhyÄ because He especially favored the citizens. The Lord is merciful to everyone, and He knows how to show His favor to each individual person according to his capacity. One who abides by the order of the Lord is a pure devotee.