sa yadÄnuvrataá¸¥ puá¹sÄá¹
anya eá¹£a tathÄnyo 'ham
saá¸¥ - that Supreme Personality of Godhead; yadÄ - when; anuvrataá¸¥ - favorable or pleased; puá¹sÄm - of the conditioned souls; paÅu-buddhiá¸¥ - the animalistic conception of life ('I am the Supreme, and everyone is God'); vibhidyate - is destroyed; anyaá¸¥ - another; eá¹£aá¸¥ - this; tathÄ - as well as; anyaá¸¥ - another; aham - I; iti - thus; bheda - distinction; gata - having; asatÄ« - which is disastrous.
When PrahlÄda MahÄrÄjaâs teachers and demoniac father asked him how his intelligence had been polluted, PrahlÄda MahÄrÄja said, âAs far as I am concerned, my intelligence has not been polluted. Rather, by the grace of my spiritual master and by the grace of my Lord, Ká¹á¹£á¹a, I have now learned that no one is my enemy and no one is my friend. We are all actually eternal servants of Ká¹á¹£á¹a, but under the influence of the external energy we think that we are separately situated from the Supreme Personality of Godhead as friends and enemies of one another. This mistaken idea has now been corrected, and therefore, unlike ordinary human beings, I no longer think that I am God and that others are my friends and enemies. Now I am rightly thinking that everyone is an eternal servant of God and that our duty is to serve the supreme master, for then we shall stand on the platform of oneness as servants.â
Demons think of everyone as a friend or enemy, but Vaiá¹£á¹avas say that since everyone is a servant of the Lord, everyone is on the same platform. Therefore a Vaiá¹£á¹ava treats other living entities neither as friends nor as enemies, but instead tries to spread Ká¹á¹£á¹a consciousness, teaching everyone that we are all one as servants of the Supreme Lord but are uselessly wasting our valuable lives by creating nations, communities and other groups of friends and enemies. Everyone should come to the platform of Ká¹á¹£á¹a consciousness and thus feel oneness as a servant of the Lord. Although there are 8,400,000 species of life, a Vaiá¹£á¹ava feels this oneness. The ÄªÅopaniá¹£ad advises, ekatvam anupaÅyataá¸¥. A devotee should see the Supreme Personality of Godhead to be situated in everyoneâs heart and should also see every living entity as an eternal servant of the Lord. This vision is called ekatvam, oneness. Although there is a relationship of master and servant, both master and servant are one because of their spiritual identity. This is also ekatvam. Thus the conception of ekatvam for the Vaiá¹£á¹ava is different from that of the MÄyÄvÄdÄ«.
Hiraá¹yakaÅipu asked PrahlÄda MahÄrÄja how he had become antagonistic to his family. When a family member is killed by an enemy, all the members of the family would naturally be inimical to the murderer, but Hiraá¹yakaÅipu saw that PrahlÄda had become friendly with the murderer. Therefore he asked, âWho has created this kind of intelligence in you? Have you developed this consciousness by yourself? Since you are a small boy, someone must have induced you to think this way.â PrahlÄda MahÄrÄja wanted to reply that an attitude favorable toward Viá¹£á¹u can develop only when the Lord is favorable (sa yadÄnuvrataá¸¥). As stated in Bhagavad-gÄ«tÄ, Ká¹á¹£á¹a is the friend of everyone (suhá¹daá¹ sarva-bhÅ«tÄnÄá¹ jÃ±ÄtvÄ mÄá¹ ÅÄntim á¹cchati). The Lord is never an enemy to any of the millions of living entities, but is always a friend to everyone. This is true understanding. If one thinks that the Lord is an enemy, his intelligence is paÅu-buddhi, the intelligence of an animal. He falsely thinks, âI am different from my enemy, and my enemy is different from me. The enemy has done this, and therefore my duty is to kill him.â This misconception is described in this verse as bheda-gatÄsatÄ«. The actual fact is that everyone is a servant of the Lord, as confirmed in Caitanya-caritÄmá¹ta by ÅrÄ« Caitanya MahÄprabhu (jÄ«vera âsvarÅ«paâ haya â ká¹á¹£á¹eraÂ ânitya-dÄsaâ). As servants of the Lord, we are one, and there can be no questions of enmity or friendship. If one actually understands that every one of us is a servant of the Lord, where is the question of enemy or friend?
Everyone should be friendly for the service of the Lord. Everyone should praise anotherâs service to the Lord and not be proud of his own service. This is the way of Vaiá¹£á¹ava thinking, Vaikuá¹á¹ha thinking. There may be rivalries and apparent competition between servants in performing service, but in the Vaikuá¹á¹ha planets the service of another servant is appreciated, not condemned. This is Vaikuá¹á¹ha competition. There is no question of enmity between servants. Everyone should be allowed to render service to the Lord to the best of his ability, and everyone should appreciate the service of others. Such are the activities of Vaikuá¹á¹ha. Since everyone is a servant, everyone is on the same platform and is allowed to serve the Lord according to his ability. As confirmed in Bhagavad-gÄ«tÄ (15.15), sarvasya cÄhaá¹ há¹di sanniviá¹£á¹o mattaá¸¥ smá¹tir jÃ±Änam apohanaá¹ ca: the Lord is situated in everyoneâs heart, giving dictation according to the attitude of the servant. However, the Lord gives different dictation to the nondevotees and devotees. The nondevotees challenge the authority of the Supreme Lord, and therefore the Lord dictates in such a way that the nondevotees forget the Lordâs service, life after life, and are punished by the laws of nature. But when a devotee very sincerely wants to render service to the Lord, the Lord dictates in a different way. As the Lord says in Bhagavad-gÄ«tÄ (10.10):
dadÄmi buddhi-yogaá¹ taá¹
yena mÄm upayÄnti te
âTo those who are constantly devoted and worship Me with love, I give the understanding by which they can come to Me.â Everyone is actually a servant, not an enemy or friend, and everyone is working under different directions from the Lord, who directs each living entity according to his mentality.