dhá¹›tÄ tanÅ«r uÅ›atÄ« me purÄṇī
yeneha sattvaá¹ paramaá¹ pavitram
śamo damaḥ satyam anugrahaś ca
tapas titiká¹£ÄnubhavaÅ› ca yatra
dhá¹›tÄ - maintained by transcendental education; tanūḥ - body; uÅ›atÄ« - free from material contamination; me - My; purÄṇī - eternal; yena - by whom; iha - in this material world; sattvam - the mode of goodness; paramam - supreme; pavitram - purified; Å›amaḥ - control of the mind; damaḥ - control of the senses; satyam - truthfulness; anugrahaḥ - mercy; ca - and; tapaḥ - austerity; titiká¹£Ä - tolerance; anubhavaḥ - realization of God and the living entity; ca - and; yatra - wherein.
This is a true description of a brÄhmaṇa. A brÄhmaṇa is one who has assimilated the Vedic conclusions by practicing mind and sense control. He speaks the true version of all the Vedas. As confirmed in the Bhagavad-gÄ«tÄ (15.15): vedaiÅ› ca sarvair aham eva vedyaḥ. By studying all the Vedas, one should come to understand the transcendental position of Lord ÅšrÄ« Kṛṣṇa. One who actually assimilated the essence of the Vedas can preach the truth. He is compassionate to conditioned souls who are suffering the threefold miseries of this conditional world due to their not being Kṛṣṇa conscious. A brÄhmaṇa should take pity on the people and preach Kṛṣṇa consciousness in order to elevate them. ÅšrÄ« Kṛṣṇa Himself, the Supreme Personality of Godhead, personally descends into this universe from the spiritual kingdom to teach conditioned souls about the values of spiritual life. He tries to induce them to surrender unto Him. Similarly, the brÄhmaṇas do the same thing. After assimilating the Vedic instructions, they assist the Supreme Lord in His endeavor to deliver conditioned souls. The brÄhmaṇas are very dear to the Supreme Lord due to their high sattva-guṇa qualities, and they also engage in welfare activities for all conditioned souls in the material world.