दंष्ट्रया पद्मिनीं वारणेन्द्रो यथा ।
स्तूयमानो नदल्लीलया योगिभि
र्व्युज्जहर्थ त्रयीगात्र यज्ञक्रतुः पशुः ॥४६॥
tvaá¹ purÄ gÄá¹ rasÄyÄ mahÄ-sÅ«karo
daá¹á¹£á¹rayÄ padminÄ«á¹ vÄraṇendro yathÄ
stÅ«yamÄno nadal lÄ«layÄ yogibhir
vyujjahartha trayÄ«-gÄtra yajña-kratuḥ
tvam - You; purÄ - in the past; gÄm - the earth; rasÄyÄḥ - from within the water; mahÄ-sÅ«karaḥ - the great boar incarnation; daá¹á¹£á¹rayÄ - with Your tusk; padminÄ«m - a lotus; vÄraṇa-indraḥ - an elephant; yathÄ - as; stÅ«yamÄnaḥ - being offered prayers; nadan - vibrating; lÄ«layÄ - very easily; yogibhiḥ - by great sages like Sanaka, etc.; vyujjahartha - picked up; trayÄ«-gÄtra - O personified Vedic knowledge; yajña-kratuḥ - having the form of sacrifice.
Dear Lord, O personified Vedic knowledge, in the past millennium, long, long ago, when You appeared as the great boar incarnation, You picked up the world from the water, as an elephant picks up a lotus flower from a lake. When You vibrated transcendental sound in that gigantic form of a boar, the sound was accepted as a sacrificial hymn, and great sages like Sanaka meditated upon it and offered prayers for Your glorification.
A significant word used in this verse is trayÄ«-gÄtra, which means that the transcendental form of the Lord is the Vedas. Anyone who engages in the worship of the Deity, or the form of the Lord in the temple, is understood to be studying all the Vedas twenty-four hours a day. Simply by decorating the Deities of the Lord, RÄdhÄ and Kṛṣṇa, in the temple, one very minutely studies the injunctions of the Vedas. Even a neophyte devotee who simply engages in the worship of the Deity is understood to be in direct touch with the purport of Vedic knowledge. As confirmed in Bhagavad-gÄ«tÄ (15.15), vedaiÅ› ca sarvair aham eva vedyaḥ: the purport of the Vedas is to understand Him, Kṛṣṇa. One who worships and serves Kṛṣṇa directly has understood the truths of the Vedas.
