ĹayÄnam imam utsášjya
Ĺvasantaáš puruᚣo yathÄ
karmÄtmany Ähitaáš bhuáš kte
tÄdášĹenetareáša vÄ
ĹayÄnam - lying down on a bed; imam - this body; utsášjya - after giving up; Ĺvasantam - breathing; puruᚣaḼ - the living entity; yathÄ - as; karma - activity; Ätmani - in the mind; Ähitam - executed; bhuáš kte - enjoys; tÄdášĹena - by a similar body; itareáša - by a different body; vÄ - or.
Although the root of distress and happiness is the mind, intelligence and ego, a gross body is still required as an instrument for enjoyment. The gross body may change, but the subtle body continues to act. Unless the living entity gets another gross body, he will have to continue in a subtle body, or a ghostly body. One becomes a ghost when the subtle body acts without the help of the instrumental gross body. As stated in this verse, ĹayÄnam imam utsášjya Ĺvasantam. The gross body may lie on a bed and rest, and even though the machinery of the gross body is working, the living entity may leave, go into a dream, and return to the gross body. When he returns to the body, he forgets his dream. Similarly, when the living entity takes on another gross body, he forgets the present gross body. The conclusion is that the subtle body â mind, intelligence and ego â creates an atmosphere with desires and ambitions that the living entity enjoys in the subtle body. Actually the living entity is in the subtle body, even though the gross body apparently changes and even though he inhabits the gross body on various planets. All the activities performed by the living entity in the subtle body are called illusory because they are not permanent. Liberation means getting out of the clutches of the subtle body. Liberation from the gross body simply involves the transmigration of the soul from one gross body to another. When the mind is educated in KášášŁáša consciousness, or higher consciousness in the mode of goodness, one is transferred either to the upper, heavenly planets or to the spiritual world, the Vaikuášášha planets. One therefore has to change his consciousness by cultivating knowledge received from Vedic instructions from the Supreme Personality of Godhead through the disciplic succession. If we train the subtle body in this life by always thinking about KášášŁáša, we will transfer to KášášŁášaloka after leaving the gross body. This is confirmed by the Supreme Personality of Godhead:
janma karma ca me divyam
evaᚠyo vetti tattvataḼ
tyaktvÄ dehaáš punar janma
naiti mÄm eti so ârjuna
âOne who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in this material world, but attains My eternal abode, O Arjuna.â (Bg. 4.9)
Thus the change of the gross body is not very important, but the change of the subtle body is important. The KášášŁáša consciousness movement is educating people to enlighten the subtle body. The perfect example in this regard is Ambarčᚣa MahÄrÄja, who always engaged his mind on the lotus feet of Lord KášášŁáša (sa vai manaḼ kášášŁáša-padÄravindayoḼ). Similarly, in this life we should always fix our mind on the lotus feet of KášášŁáša, who is present in His arcÄ-vigraha, the incarnation of the Deity in the temple. We should also always engage in His worship. If we engage our speech in describing the activities of the Lord and our ears in hearing about His pastimes, and if we follow the regulative principles to keep the mind intact for advancing in KášášŁáša consciousness, we shall certainly be elevated to the spiritual platform. Then at the time of death the mind, intelligence and ego will no longer be materially contaminated. The living entity is present, and the mind, intelligence and ego are also present. When the mind, intelligence and ego are purified, all the active senses of the living entity become spiritual. Thus the living entity attains his sac-cid-Änanda form. The Supreme Lord is always in His sac-cid-Änanda form, but the living entity, although part and parcel of the Lord, becomes materially contaminated when he desires to come to the material world for material enjoyment. The prescription for returning home, back to Godhead, is given by the Lord Himself in Bhagavad-gÄŤtÄ (9.34):
man-manÄ bhava mad-bhakto
mad-yÄjÄŤ mÄáš namaskuru
mÄm evaiᚣyasi yuktvaivam
ÄtmÄnaáš mat-parÄyaášaḼ
âAlways think of Me and become My devotee. Worship Me and offer your homage unto Me. Being completely absorbed in Me, surely you will come to Me.â