brahmaá¹ya-devaá¸¥ puruá¹£aá¸¥ purÄtano
nityaá¹ harir yac-caraá¹ÄbhivandanÄt
avÄpa laká¹£mÄ«m anapÄyinÄ«á¹ yaÅo
jagat-pavitraá¹ ca mahattamÄgraá¹Ä«á¸¥
brahmaá¹ya-devaá¸¥ - the Lord of the brahminical culture; puruá¹£aá¸¥ - the Supreme Personality; purÄtanaá¸¥ - the oldest; nityam - eternal; hariá¸¥ - the Personality of Godhead; yat - whose; caraá¹a - lotus feet; abhivandanÄt - by means of worshiping; avÄpa - obtained; laká¹£mÄ«m - opulences; anapÄyinÄ«m - perpetually; yaÅaá¸¥ - reputation; jagat - universal; pavitram - purified; ca - also; mahat - great; tama - supreme; agraá¹Ä«á¸¥ - foremost.
The Supreme Person is described herein as brahmaá¹ya-deva. Brahmaá¹ya refers to the brÄhmaá¹as, the Vaiá¹£á¹avas or the brahminical culture, and deva means âworshipable Lord.â Therefore unless one is on the transcendental platform of being a Vaiá¹£á¹ava or on the highest platform of material goodness (as a brÄhmaá¹a), he cannot appreciate the Supreme Personality of Godhead. In the lower stages of ignorance and passion, it is difficult to appreciate or understand the Supreme Lord. Therefore the Lord is described herein as the worshipable Deity for persons in brahminical and Vaiá¹£á¹ava culture:
govindÄya namo namaá¸¥
(Viá¹£á¹u PurÄá¹a 1.19.65)
Lord Ká¹á¹£á¹a, the Supreme Personality of Godhead, is the prime protector of brahminical culture and the cow. Without knowing and respecting these, one cannot realize the science of God, and without this knowledge, any welfare activities or humanitarian propaganda cannot be successful. The Lord is puruá¹£a, or the supreme enjoyer. Not only is He the enjoyer when He appears as a manifested incarnation, but He is the enjoyer since time immemorial, from the very beginning (purÄtanaá¸¥), and eternally (nityam). Yac-caraá¹ÄbhivandanÄt: Pá¹thu MahÄrÄja said that the Supreme Personality of Godhead attained this opulence of eternal fame simply by worshiping the lotus feet of the brÄhmaá¹as. In the Bhagavad-gÄ«tÄ it is said that the Lord does not need to work to achieve material gain. Since He is perpetually supremely perfect, He does not need to obtain anything, but still it is said that He obtained His opulences by worshiping the lotus feet of the brÄhmaá¹as. These are His exemplary actions. When Lord ÅrÄ« Ká¹á¹£á¹a was in DvÄrakÄ, He offered His respects by bowing down at the lotus feet of NÄrada. When SudÄmÄ Vipra came to His house, Lord Ká¹á¹£á¹a personally washed his feet and gave him a seat on His personal bed. Although He is the Supreme Personality of Godhead, Lord ÅrÄ« Ká¹á¹£á¹a offered His respects to MahÄrÄja Yudhiá¹£á¹hira and KuntÄ«. The Lordâs exemplary behavior is to teach us. We should learn from His personal behavior how to give protection to the cow, how to cultivate brahminical qualities and how to respect the brÄhmaá¹as and the Vaiá¹£á¹avas. The Lord says in Bhagavad-gÄ«tÄ (3.21), yad yad Äcarati Åreá¹£á¹has tat tad evetaro janaá¸¥: âIf the leading personalities behave in a certain manner, others follow them automatically.â Who can be more of a leading personality than the Supreme Personality of Godhead, and whose behavior could be more exemplary? It is not that He needed to do all these things to acquire material gain, but all of these acts were performed just to teach us how to behave in this material world.
The Supreme Personality of Godhead is described herein as mahattama-agraá¹Ä«á¸¥. Within this material world, the mahattamas, or great personalities, are Lord BrahmÄ and Lord Åiva, but He is above them all. NÄrÄyaá¹aá¸¥ paro âvyaktÄt: the Supreme Personality of Godhead is in a transcendental position, above everything created within this material world. His opulence, His riches, His beauty, His wisdom, His knowledge, His renunciation and His reputation are all jagat-pavitram, universally purifying. The more we discuss His opulences, the more the universe becomes purer and purer. In the material world, the opulences possessed by a material person are never fixed. Today one may be a very rich man, but tomorrow he may become poor; today one is very famous, but tomorrow he may be infamous. Materially obtained opulences are never fixed, but all six opulences perpetually exist in the Supreme Personality of Godhead, not only in the spiritual world, but also in this material world. Lord Ká¹á¹£á¹aâs reputation is fixed, and His book of wisdom, Bhagavad-gÄ«tÄ, is still honored. Everything pertaining to the Supreme Personality of Godhead is eternally existing.