kÄ«á¹aá¸¥ peÅaská¹taá¹ dhyÄyan
kuá¸yÄá¹ tena praveÅitaá¸¥
yÄti tat-sÄtmatÄá¹ rÄjan
kÄ«á¹aá¸¥ - an insect; peÅaská¹tam - a wasp; dhyÄyan - meditating on; kuá¸yÄm - in his hive; tena - by the wasp; praveÅitaá¸¥ - forced to enter; yÄti - he goes; tat - of the wasp; sa-ÄtmatÄm - the same state of existence; rÄjan - O King; pÅ«rva-rÅ«pam - the previous body; asantyajan - not giving up.
The following question may be raised: Since the weaker insect in this story did not physically change his body, how can it be said that he achieved the same state of existence as the wasp? Actually, by constant meditation upon a particular object oneâs consciousness becomes filled with its qualities. Due to extreme fear the smaller insect was absorbed in the characteristics and activities of the large wasp and thus entered into the existence of the wasp. Due to such meditation, he actually took the body of a wasp in his next life.
Similarly, although we are conditioned souls, if we absorb our consciousness in Lord Ká¹á¹£á¹a we can become liberated even before giving up our present body. If our intelligence becomes steady on the spiritual platform by understanding that Lord Ká¹á¹£á¹a is everything, then we can give up unnecessary consciousness of the external body and absorb ourselves in the spiritual pastimes of Vaikuá¹á¹ha. Thus even before death one can raise oneself to the spiritual platform and enjoy life as a liberated soul. Or, if one is a stubborn fool, then even in this life one can become just like an animal, such as a hog or a dog, constantly thinking of eating and sex life. But human life is actually meant for understanding the science of consciousness and the future results of our meditation.