Srimad Bhagavatam

Canto 11: General History
Chapter 16: The Lord's Opulence

Text 0: Chapter Summary
Text 1: Śrī Uddhava said: My dear Lord, You are beginningless and endless, the Absolute Truth Himself, unlimited by anything else. You are the protector and life-giver, the destruction and creation of all things that exist.
Text 2: My dear Lord, although it is difficult for the impious to understand that You are situated in all superior and inferior creations, those brÄhmaṇas who are actual knowers of the Vedic conclusion worship You in truth.
Text 3: Please tell me of the perfections that great sages achieve by worshiping You with devotion. Also, kindly explain which of Your different forms they worship.
Text 4: O my Lord, maintainer of all, although You are the Supersoul of the living entities, You remain hidden. Thus being bewildered by You, the living entities cannot see You, although You are seeing them.
Text 5: O supremely potent Lord, please explain to me Your innumerable potencies, which You manifest on the earth, in heaven, in hell and indeed in all directions. I offer my humble obeisances at Your lotus feet, which are the shelter of all holy places.
Text 6: The Supreme Personality of Godhead said: O best of those who know how to inquire, on the Battlefield of Kuruká¹£etra, Arjuna, desiring to fight with his rivals, asked Me the same question that you are now posing.
Text 7: On the Battlefield of Kurukṣetra Arjuna thought that killing his relatives would be an abominable, irreligious activity, motivated only by his desire to acquire a kingdom. He therefore desisted from the battle, thinking, “I would be the killer of my relatives. They would be destroyed.†Thus Arjuna was afflicted with mundane consciousness.
Text* 8: At that time I enlightened Arjuna, the tiger among men, with logical arguments, and thus in the front of the battle Arjuna addressed Me with questions in the same way that you are now inquiring.
Text 9: My dear Uddhava, I am the Supersoul of all living entities, and therefore I am naturally their well-wisher and supreme controller. Being the creator, maintainer and annihilator of all entities, I am not different from them.
Text* 10: I am the ultimate goal of all those seeking progress, and I am time among those who exert control. I am the equilibrium of the modes of material nature, and I am natural virtue among the pious.
Text* 11: Among things possessing qualities I am the primary manifestation of nature, and among great things I am the total material creation. Among subtle things I am the spirit soul, and of things that are difficult to conquer I am the mind.
Text* 12: Among the Vedas I am their original teacher, Lord BrahmÄ, and of all mantras I am the three-lettered oá¹kÄra. Among letters I am the first letter, “a,†and among sacred meters I am the GÄyatrÄ« mantra.
Text 13: Among the demigods I am Indra, and among the Vasus I am Agni, the god of fire. I am Viṣṇu among the sons of Aditi, and among the Rudras I am Lord Śiva.
Text* 14: Among saintly brÄhmaṇas I am Bhá¹›gu Muni, and I am Manu among saintly kings. I am NÄrada Muni among saintly demigods, and I am KÄmadhenu among cows.
Text* 15: I am Lord Kapila among perfected beings and Garuá¸a among birds. I am Daká¹£a among the progenitors of mankind, and I am AryamÄ among the forefathers.
Text* 16: My dear Uddhava, among the demoniac sons of Diti know Me to be PrahlÄda MahÄrÄja, the saintly lord of the asuras. Among the stars and herbs I am their lord, Candra (the moon), and among Yaká¹£as and RÄká¹£asas I am the lord of wealth, Kuvera.
Text 17: I am AirÄvata among lordly elephants, and among aquatics I am Varuṇa, the lord of the seas. Among all things that heat and illuminate I am the sun, and among human beings I am the king.
Text* 18: Among horses I am UccaiḥśravÄ, and I am gold among metals. I am YamarÄja among those who suppress and punish, and among serpents I am VÄsuki.
Text* 19: O sinless Uddhava, among the best of snakes I am Anantadeva, and among those animals with sharp horns or teeth I am the lion. Among the social orders I am the fourth, or the renounced order of life, and among the occupational divisions I am the first, the brÄhmaṇas.
Text 20: Among sacred and flowing things I am the holy Ganges, and among steady bodies of water I am the ocean. Among weapons I am the bow, and of the wielders of weapons I am Lord Åšiva.
Text 21: Among residences I am Mount Sumeru, and of impervious places I am the HimÄlayas. Among trees I am the holy fig tree, and among plants I am those that bear grains.
Text* 22: Among priests I am Vasiṣṭha Muni, and among those highly situated in Vedic culture I am Bá¹›haspati. I am KÄrtikeya among great military leaders, and among those advancing in superior ways of life I am the great personality Lord BrahmÄ.
Text* 23: Among sacrifices I am study of the Veda, and I am nonviolence among vows. Among all things that purify I am the wind, fire, the sun, water and speech.
Text 24: Among the eight progressive states of yoga I am the final stage, samÄdhi, in which the soul is completely separated from illusion. Among those desiring victory I am prudent political counsel, and among processes of expert discrimination I am the science of the soul, by which one distinguishes spirit from matter. Among all speculative philosophers I am diversity of perception.
Text* 25: Among ladies I am ÅšatarÅ«pÄ, and among male personalities I am her husband, SvÄyambhuva Manu. I am NÄrÄyaṇa among the sages and Sanat-kumÄra among brahmacÄrÄ«s.
Text 26: Among religious principles I am renunciation, and of all types of security I am consciousness of the eternal soul within. Of secrets I am pleasant speech and silence, and among sexual pairs I am BrahmÄ.
Text* 27: Among the vigilant cycles of time I am the year, and among seasons I am spring. Among months I am MÄrgaśīrá¹£a, and among lunar houses I am the auspicious Abhijit.
Text* 28: Among ages I am the Satya-yuga, the age of truth, and among steady sages I am Devala and Asita. Among those who have divided the Vedas I am Kṛṣṇa DvaipÄyana VedavyÄsa, and among learned scholars I am ÅšukrÄcÄrya, the knower of spiritual science.
Text 29: Among those entitled to the name BhagavÄn I am VÄsudeva, and indeed, you, Uddhava, represent Me among the devotees. I am HanumÄn among the Kimpuruá¹£as, and among the VidyÄdharas I am SudarÅ›ana.
Text 30: Among jewels I am the ruby, and among beautiful things I am the lotus cup. Among all types of grass I am the sacred kuśa, and of oblations I am ghee and other ingredients obtained from the cow.
Text* 31: Among the enterprising I am fortune, and among the cheaters I am gambling. I am the forgiveness of the tolerant and the good qualities of those in the mode of goodness.
Text 32: Of the powerful I am bodily and mental strength, and I am the devotional activities of My devotees. My devotees worship Me in nine different forms, among which I am the original and primary VÄsudeva.
Text 33: Among the Gandharvas I am ViÅ›vÄvasu, and I am PÅ«rvacitti among the heavenly Apsaras. I am the steadiness of mountains and the fragrant aroma of the earth.
Text* 34: I am the sweet taste of water, and among brilliant things I am the sun. I am the effulgence of the sun, moon and stars, and I am the transcendental sound that vibrates in the sky.
Text* 35: Among those dedicated to brahminical culture I am Bali MahÄrÄja, the son of Virocana, and I am Arjuna among heroes. Indeed, I am the creation, maintenance and annihilation of all living entities.
Text* 36: I am the functions of the five working senses — the legs, speech, anus, hands and sex organs — as well as those of the five knowledge-acquiring senses — touch, sight, taste, hearing and smell. I am also the potency by which each of the senses experiences its particular sense object.
Text 37: I am form, taste, aroma, touch and sound; false ego; the mahat-tattva; earth, water, fire, air and sky; the living entity; material nature; the modes of goodness, passion and ignorance; and the transcendental Lord. All these items, along with knowledge of their individual symptoms and the steady conviction that results from this knowledge, represent Me.
Text 38: As the Supreme Lord I am the basis of the living entity, of the modes of nature and of the mahat-tattva. Thus I am everything, and nothing whatsoever can exist without Me.
Text 39: Even though over a period of time I might count all the atoms of the universe, I could not count all of My opulences which I manifest within innumerable universes.
Text 40: Whatever power, beauty, fame, opulence, humility, renunciation, mental pleasure, fortune, strength, tolerance or spiritual knowledge there may be is simply an expansion of My opulence.
Text 41: I have briefly described to you all My spiritual opulences and also the extraordinary material features of My creation, which are perceived by the mind and defined in different ways according to circumstances.
Text 42: Therefore, control your speaking, subdue the mind, conquer the life air, regulate the senses and through purified intelligence bring your rational faculties under control. In this way you will never again fall onto the path of material existence.
Text 43: A transcendentalist who does not completely control his words and mind by superior intelligence will find that his spiritual vows, austerities and charity flow away just as water flows out of an unbaked clay pot.
Text 44: Being surrendered to Me, one should control the speech, mind and life air, and then through loving devotional intelligence one will completely fulfill the mission of life.