Å›rÄ«-rÄjovÄca
nandaḥ kim akarod brahman
śreya evaṠmahodayam
yaÅ›odÄ ca mahÄ-bhÄgÄ
papau yasyÄḥ stanaá¹ hariḥ

3 times this text was mentioned in purports to other texts: CC(2) , TLC(1)

 Å›rÄ«-rÄjÄ uvÄca - MahÄrÄja ParÄ«ká¹£it further inquired (from Åšukadeva GosvÄmÄ«); nandaḥ - MahÄrÄja Nanda; kim - what; akarot - performed; brahman - O learned brÄhmaṇa; Å›reyaḥ - auspicious activities, like performing penances and austerities; evam - as exhibited by him; mahÄ-udayam - from which they achieved the greatest perfection; yaÅ›odÄ - mother YaÅ›odÄ; ca - also; mahÄ-bhÄgÄ - most fortunate; papau - drank; yasyÄḥ - of whom; stanam - the breast milk; hariḥ - the Supreme Personality of Godhead.


Text

Having heard of the great fortune of mother YaÅ›odÄ, ParÄ«ká¹£it MahÄrÄja inquired from Åšukadeva GosvÄmÄ«: O learned brÄhmaṇa, mother YaÅ›odÄ’s breast milk was sucked by the Supreme Personality of Godhead. What past auspicious activities did she and Nanda MahÄrÄja perform to achieve such perfection in ecstatic love?

Purport

As stated in Bhagavad-gÄ«tÄ (7.16), catur-vidhÄ bhajante mÄá¹ janÄḥ suká¹›tino ’rjuna. Without suká¹›ti, or pious activities, no one can come to the shelter of the Supreme Personality of Godhead. The Lord is approached by four kinds of pious men (Ärto jijñÄsur arthÄrthÄ« jñÄnÄ« ca), but here we see that Nanda MahÄrÄja and YaÅ›odÄ surpassed all of them. Therefore ParÄ«ká¹£it MahÄrÄja naturally inquired, “What kind of pious activities did they perform in their past lives by which they achieved such a stage of perfection?†Of course, Nanda MahÄrÄja and YaÅ›odÄ are accepted as the father and mother of Kṛṣṇa, yet mother YaÅ›odÄ was more fortunate than Nanda MahÄrÄja, Kṛṣṇa’s father, because Nanda MahÄrÄja was sometimes separated from Kṛṣṇa whereas YaÅ›odÄ, Kṛṣṇa’s mother, was not separated from Kṛṣṇa at any moment. From Kṛṣṇa’s babyhood to His childhood and from His childhood to His youth, mother YaÅ›odÄ was always in association with Kṛṣṇa. Even when Kṛṣṇa was grown up, He would go to Vá¹›ndÄvana and sit on the lap of mother YaÅ›odÄ. Therefore there is no comparison to the fortune of mother YaÅ›odÄ, and ParÄ«ká¹£it MahÄrÄja naturally inquired, yaÅ›odÄ ca mahÄ-bhÄgÄ.