prÄá¹ebhyo 'haá¹ ca jajÃ±ire
sahasra - one thousand; yuga - 4,300,000 years; paryante - at the end of the duration; utthÄya - having expired; idam - this; sisá¹ká¹£ataá¸¥ - desired to create again; marÄ«ci-miÅrÄá¸¥ - á¹á¹£is like MarÄ«ci; á¹á¹£ayaá¸¥ - all the á¹á¹£is; prÄá¹ebhyaá¸¥ - out of His senses; aham - I; ca - also; jajÃ±ire - appeared.
The duration of a day in the life of BrahmÄ is 4,320,000,000 solar years. This is stated also in the Bhagavad-gÄ«tÄ. So for this period BrahmÄjÄ« rests in yoga-nidrÄ within the body of the GarbhodakaÅÄyÄ« Viá¹£á¹u, the generator of BrahmÄ. Thus after the sleeping period of BrahmÄ, when there is again creation by the will of the Lord through the agency of BrahmÄ, all the great á¹á¹£is again appear from different parts of the transcendental body, and NÄrada also appears. This means that NÄrada appears in the same transcendental body, just as a man awakes from sleep in the same body. ÅrÄ« NÄrada is eternally free to move in all parts of the transcendental and material creations of the Almighty. He appears and disappears in his own transcendental body, which is without distinction of body and soul, unlike conditioned beings.