etat saá¹sÅ«citaá¹ brahmaá¹s
yad Ä«Åvare bhagavati
karma brahmaá¹i bhÄvitam
etat - this much; saá¹sÅ«citam - decided by the learned; brahman - O brÄhmaá¹a VyÄsa; tÄpa-traya - three kinds of miseries; cikitsitam - remedial measures; yat - what; Ä«Åvare - the supreme controller; bhagavati - unto the Personality of Godhead; karma - one's prescribed activities; brahmaá¹i - unto the great; bhÄvitam - dedicated.
ÅrÄ« NÄrada Muni personally experienced that the most feasible and practical way to open the path of salvation or get relief from all miseries of life is to hear submissively the transcendental activities of the Lord from the right and bona fide sources. This is the only remedial process. The entire material existence is full of miseries. Foolish people have manufactured, out of their tiny brains, many remedial measures for removing the threefold miseries pertaining to the body and mind, pertaining to the natural disturbances and in relation with other living beings. The whole world is struggling very hard to exist out of these miseries, but men do not know that without the sanction of the Lord no plan or no remedial measure can actually bring about the desired peace and tranquillity. The remedial measure to cure a patient by medical treatment is useless if it is not sanctioned by the Lord. To cross the river or the ocean by a suitable boat is no remedial measure if it is not sanctioned by the Lord. We should know for certain that the Lord is the ultimate sanctioning officer, and we must therefore dedicate our attempts to the mercy of the Lord for ultimate success or to get rid of the obstacles on the path of success. The Lord is all-pervading, all-powerful, omniscient and omnipresent. He is the ultimate sanctioning agent of all good or bad effects. We should, therefore, learn to dedicate our activities unto the mercy of the Lord and accept Him either as impersonal Brahman, localized ParamÄtmÄ or the Supreme Personality of Godhead. It does not matter what one is. One must dedicate everything in the service of the Lord. If one is a learned scholar, scientist, philosopher, poet, etc., then he should employ his learning to establish the supremacy of the Lord. Try to study the energy of the Lord in every sphere of life. Do not decry Him and try to become like Him or take His position simply by fragmental accumulation of knowledge. If one is an administrator, statesman, warrior, politician, etc., then one should try to establish the Lordâs supremacy in statesmanship. Fight for the cause of the Lord as ÅrÄ« Arjuna did. In the beginning, ÅrÄ« Arjuna, the great fighter, declined to fight, but when he was convinced by the Lord that the fighting was necessary, ÅrÄ« Arjuna changed his decision and fought for His cause. Similarly, if one is a businessman, an industrialist, an agriculturist, etc., then one should spend his hard-earned money for the cause of the Lord. Think always that the money which is accumulated is the wealth of the Lord. Wealth is considered to be the goddess of fortune (Laká¹£mÄ«), and the Lord is NÄrÄyaá¹a, or the husband of Laká¹£mÄ«. Try to engage Laká¹£mÄ« in the service of Lord NÄrÄyaá¹a and be happy. That is the way to realize the Lord in every sphere of life. The best thing is, after all, to get relief from all material activities and engage oneself completely in hearing the transcendental pastimes of the Lord. But in case of the absence of such an opportunity, one should try to engage in the service of the Lord everything for which one has specific attraction, and that is the way of peace and prosperity. The word saá¹sÅ«citam in this stanza is also significant. One should not think for a moment that the realization of NÄrada was a childish imagination only. It is not like that. It is so realized by the expert and erudite scholars, and that is the real import of the word saá¹sÅ«citam.