asau guṇamayair bhÄvair
bhÅ«ta-sÅ«ká¹£mendriyÄtmabhiḥ
sva-nirmiteá¹£u nirviá¹£á¹o
bhuá¹…kte bhÅ«teá¹£u tad-guṇÄn
asau - that ParamÄtmÄ; guṇa-mayaiḥ - influenced by the modes of nature; bhÄvaiḥ - naturally; bhÅ«ta - created; sÅ«ká¹£ma - subtle; indriya - senses; Ätmabhiḥ - by the living beings; sva-nirmiteá¹£u - in His own creation; nirviá¹£á¹aḥ - entering; bhuá¹…kte - causes to enjoy; bhÅ«teá¹£u - in the living entities; tat-guṇÄn - those modes of nature.
There are 8,400,000 species of living beings beginning from the highest intellectual being, BrahmÄ, down to the insignificant ant, and all of them are enjoying the material world according to the desires of the subtle mind and gross material body. The gross material body is based on the conditions of the subtle mind, and the senses are created according to the desire of the living being. The Lord as ParamÄtmÄ helps the living being to get material happiness because the living being is helpless in all respects in obtaining what he desires. He proposes, and the Lord disposes. In another sense, the living beings are parts and parcels of the Lord. They are therefore one with the Lord. In the Bhagavad-gÄ«tÄ the living beings in all varieties of bodies have been claimed by the Lord as His sons. The sufferings and enjoyments of the sons are indirectly the sufferings and enjoyments of the father. Still the father is not in any way affected directly by the suffering and enjoyment of the sons. He is so kind that He constantly remains with the living being as ParamÄtmÄ and always tries to convert the living being towards the real happiness.