अजातशत्रुः कृतमैत्रो हुताग्निर्विप्रान्नत्वा तिलगोभूमिरुक्मैः ।
गृहं प्रविष्टो गुरुवन्दनाय न चापश्यत्पितरौ सौबलीं च ॥३१॥

ajÄta-Å›atruḥ ká¹›ta-maitro hutÄgnir
viprÄn natvÄ tila-go-bhÅ«mi-rukmaiḥ
gá¹›haá¹ praviṣṭo guru-vandanÄya
na cÄpaÅ›yat pitarau saubalÄ«á¹ ca

 ajÄta - never born; Å›atruḥ - enemy; ká¹›ta - having performed; maitraḥ - worshiping the demigods; huta-agniḥ - and offering fuel in the fire; viprÄn - the brÄhmaṇas; natvÄ - offering obeisances; tila-go-bhÅ«mi-rukmaiḥ - along with grains, cows, land and gold; gá¹›ham - within the palace; praviṣṭaḥ - having entered into; guru-vandanÄya - for offering respect to the elderly members; na - did not; ca - also; apaÅ›yat - see; pitarau - his uncles; saubalÄ«m - GÄndhÄrÄ«; ca - also.


Text

MahÄrÄja Yudhiṣṭhira, whose enemy was never born, performed his daily morning duties by praying, offering fire sacrifice to the sun-god, and offering obeisances, grains, cows, land and gold to the brÄhmaṇas. He then entered the palace to pay respects to the elderly. However, he could not find his uncles or aunt, the daughter of King Subala.

Purport

MahÄrÄja Yudhiṣṭhira was the most pious king because he personally practiced daily the pious duties for the householders. The householders are required to rise early in the morning, and after bathing they should offer respects to the Deities at home by prayers, by offering fuel in the sacred fire, by giving the brÄhmaṇas in charity land, cows, grains, gold, etc., and at last offering to the elderly members due respects and obeisances. One who is not prepared to practice injunctions prescribed in the Å›Ästras cannot be a good man simply by book knowledge. Modern householders are practiced to different modes of life, namely to rise late and then take bed tea without any sort of cleanliness and without any purificatory practices as mentioned above. The household children are taken to practice what the parents practice, and therefore the whole generation glides towards hell. Nothing good can be expected from them unless they associate with sÄdhus. Like Dhá¹›tarÄṣṭra, the materialistic person may take lessons from a sÄdhu like Vidura and thus be cleansed of the effects of modern life.

MahÄrÄja Yudhiṣṭhira, however, could not find in the palace his two uncles, namely Dhá¹›tarÄṣṭra and Vidura, along with GÄndhÄrÄ«, the daughter of King Subala. He was anxious to see them and therefore asked Sañjaya, the private secretary of Dhá¹›tarÄṣṭra.