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अशेष सौखà¥à¤¯à¤‚ लभते न कः सà¥à¤µà¤¿à¤¤à¥ |
समसà¥à¤¤ पाप कà¥à¤·à¤¯à¤‚ à¤à¤¤à¥à¤¯ देही
पà¥à¤°à¤¯à¤¾à¤¤à¤¿ विषà¥à¤£à¥‹à¤ƒ परमं पदं ततॠ॥ ५३ ॥

mukunda-mÄlÄá¹ paá¹­hatÄá¹ narÄṇÄá¹
aśeṣa-saukhyaṠlabhate na kaḥ svit
samasta-pÄpa-ká¹£ayam etya dehÄ«
prayÄti viṣṇoḥ paramaá¹ padaá¹ tat

 mukunda-mÄlÄm - this flower garland for Lord Mukunda; paá¹­hatÄm - who recite; narÄṇÄm - among persons; aÅ›eá¹£a - complete; saukhyam - happiness; labhate na - does not achieve; kaḥ svit - who at all; samasta - of all; pÄpa - sins; ká¹£ayam - the eradication; etya - obtaining; dehÄ« - an embodied being; prayÄti - proceeds; viṣṇoḥ - of Lord Viṣṇu; paramam - supreme; padam - to the abode; tat - that.


Text

Who among those who recite this Mukunda-mÄlÄ will not achieve complete happiness? An embodied being who chants these prayers will have all his sinful reactions eradicated and proceed straight to the supreme abode of Lord Viṣṇu.

Purport

Following the Å›Ästric tradition, King KulaÅ›ekhara ends his poem with an auspicious benediction for his readers. We find many such benedictions in the ÅšrÄ«mad-BhÄgavatam. For example, Canto Seven contains this statement: "Anyone who with great attention hears this narration concerning the activities of PrahlÄda MahÄrÄja, the killing of HiraṇyakaÅ›ipu, and the activities of the Supreme Personality of Godhead, Ná¹›siá¹ha-deva, surely reaches the spiritual world, where there is no anxiety" (SB 7.10.47).

The Vaiṣṇava poet's blessing upon the reader is not merely a literary form. The ÅšrÄ«mad-BhÄgavatam or the Mukunda-mÄlÄ-stotra can deliver full benedictions to any receptive reader and send him back home, back to Godhead. One need only consider the elevated topics King KulaÅ›ekhara has covered in his poem. For example, he has often mentioned that the holy names of the Lord can save us from saá¹sÄra. And he has exhorted us to call out to Lord Kṛṣṇa for protection. Indeed, the Mukunda-mÄlÄ-stotra is filled with friendly advice to chant Kṛṣṇa's names, bow down before Him, and serve Him with all our senses and mind. King KulaÅ›ekhara has advised us to become a servant of the servant of the servant of the servant of the servant of the servant of the servant of the Lord [Cc. Madhya 13.80]. All these statements are actually injunctions directly from the Supreme Personality of Godhead and the Å›Ästras. King KulaÅ›ekhara has repeated them in his own voice and with his own convictions, but his prayers have the authority of the Supreme Lord behind them.

His Divine Grace A.C. Bhaktivedanta Swami PrabhupÄda chose these potent verses for rendering as The Prayers of King KulaÅ›ekhara. He began translating them into English for wide distribution through his magazine, Back to Godhead. It will be our good fortune to go on hearing these verses in earnest, to sing them repeatedly, and to study and remember them. As followers of ÅšrÄ«la PrabhupÄda, we will be particularly inclined to remember Text 33:

kṛṣṇa tvadÄ«ya-pada-paá¹…kaja-pañjarÄntam
adyaiva me viÅ›atu mÄnasa-rÄja-haá¹saḥ
prÄṇa-prayÄṇa-samaye kapha-vÄta-pittaiḥ
kaṇṭhÄvarodhana-vidhau smaraṇaá¹ kutas te
[MM 33]

"O Lord Kṛṣṇa, at this moment let the royal swan of my mind enter the tangled stems of the lotus of Your feet. How will it be possible for me to remember You at the time of death, when my throat will be choked up with mucus, bile, and air?"