Pradyumna: "I offer my obeisances unto the Supreme Lord Krṣṇa, who is nondifferent from His features as a devotee, devotional incarnation, devotional manifestation, pure devotee, and devotional energy."

Prabhupada:

pañca-tattvatmakaṁ krṣṇaṁ
bhakta-rupa-svarupakam
bhaktavataraṁ bhaktakhyaṁ
namami bhakta-saktikam
[Cc. Adi 1.14]

So Sri Krṣṇa Caitanya Mahaprabhu, has five features. Krṣṇa has five features. Krṣṇa means these five features. What are those? Krṣṇa, Krṣṇa's manifestation, Krṣṇa's incarnation, Krṣṇa's different potencies, in this way. And Krṣṇa, the source of devotional service, He is Krṣṇa Caitanya, bhakta-saktikam. To advance in devotional service requires spiritual strength. It is not so easy thing. That spiritual strength is also Krṣṇa, bhakta-saktikam. There is nothing except Krṣṇa, ekaṁ brahma dvitiya-nasti. So we have to understand Him especially in these five features for advancing in devotional service. Therefore His name is pañca-tattvatmakam, with five features, krṣṇam, bhakta-rupa-svarupakam. Krṣṇa is so kind upon us that... He is coming as He is. Krṣṇa is original, and trying to convince us about the necessity of our life, or the goal of our life. Prayojana, prayojana: it is necessary. It is not optional—compulsory. If you don't take to Krṣṇa consciousness, then you will continue to suffer; therefore it is necessity. It is not that if you like, you can take it; if you don't like, you reject it. If you reject it, then you will suffer. And if you take it, then actually you will enjoy life.

So maya is very strong. Although it is necessary, maya is always dictating that it is not necessary. The real necessity is materialistic way of life, this is maya's dictation. Maya... We are now given a chance of maya's jurisdiction. So maya wants to punish us more and more, because we have forgotten Krṣṇa. Great punishment.

krṣṇa bhuliya jiva bhoga vañcha kare
pasate maya tare japaṭiya dhare

Maya means to give sufficient punishment to the living entities who have forgotten Krṣṇa and wants to enjoy material life independently. They are called conditioned soul. Bhutva bhutva praliyate [Bg. 8.19]. This conditioned life means we accept one type of body, we suffer sufficiently. It is simply suffering. There is no enjoyment. Where is enjoyment? To remain in the womb of the mother for ten months, is that enjoyment? Packed up in airtight bag? Just imagine, if you were put in airtight bag at the present moment, within three seconds you will die. You cannot live without air, even for three seconds. This is our position. And by maya's arrangement, we have to remain at least for ten months within the airtight bag, embryo, within the abdomen of our mother. So if we cannot live for even three seconds without air, how it was possible to remain in that airtight bag for ten months? That is also Krṣṇa's mercy, to allow us to develop the body, so that coming out of the mother's womb we can live independently. To make us strong in the body. But the maya is so strong that even within that position, the mother is also killing the child. This is Kali-yuga.

So to get a material body is not at all pleasure. It is always miserable condition, from the very beginning and up to the point of death, simply miserable condition. This is intelligence, that the miserable condition means we accept this material body. Therefore, to be out of miserable condition means not to accept again this misery. That should be the aim and objective of life—not to accept. That we have repeatedly said. That can be achieved very easily, tyaktva dehaṁ punar janma naiti [Bg. 4.9]. After giving up this body, we do not accept anymore material body, provided we become fully Krṣṇa conscious. At the time of death, if we simply remember Krṣṇa, yaṁ yaṁ vapi smaran bhavaṁ tyajaty ante kalevaram [Bg. 8.6]. That is the highest perfection of life, simply to remember Krṣṇa. That is also the statement in the... If we can consciously remember Krṣṇa: "Whatever was possible for me, I have tried to execute. Now this is the last day; You do whatever You like. That's all." But Krṣṇa is very kind. He will at once take you back to home, back to Godhead. Ante narayaṇa smrti. This is the highest perfection of life. Therefore we have to practice Hare Krṣṇa, Hare Krṣṇa, Krṣṇa Krṣṇa, Hare Hare/ Hare Hare, Hare Rama, Rama Rama, Hare Hare. By practicing sada tad-bhava-bhavitaḥ; [Bg. 8.6], this is required. Always think, man-mana bhava mad-bhaktaḥ;. Krṣṇa advises "Always think of Me." Where is the difficulty? We have to think of something. We cannot keep our mind vacant. That is not possible. So make it a point, that think of Krṣṇa, that's all. Think of Krṣṇa, and if you chant, if you engage your tongue, "Hare Krṣṇa," and if you hear, then everything is compact in Krṣṇa consciousness.

So to achieve strength, Krṣṇa is prepared to help us in so many ways. That He is pañca-tattvatmakam, He is coming as Lord Krṣṇa, and ordering, sarva-dharman parityajya mam ekaṁ saraṇaṁ vraja [Bg. 18.66]. Still we are making mistake; we don't accept Krṣṇa's word. Therefore Krṣṇa is coming as Caitanya Mahaprabhu, along with His associates Nityananda Prabhu, Advaita Prabhu, Gadadhara Prabhu, just to teach us the same process: how to surrender to Krṣṇa. So our real business is that, how to surrender to Krṣṇa. And if we take shelter of Sri Krṣṇa Caitanya Mahaprabhu, along with His associates, then the task becomes very easy. Yajñaiḥ; saṅkirtana-prayair yajanti hi su-medhasaḥ; [SB 11.5.32]. Very easy; not at all difficult. Caitanya Mahaprabhu's method for approaching Krṣṇa is very, very easy. Now we have got this center, Mayapur center. We have got hundreds of centers, but this is Caitanya Mahaprabhu's birthplace. You have come from very, very distant places all over the world. So here, you simply take prasadam, chant Hare Krṣṇa twenty-four hours, then your life is successful. It is not at all difficult. But we are so stubborn that we do not take to Krṣṇa consciousness. That is our misfortune. But still, as we struggle against misfortune, to become fortunate in the material world, similarly, we have to struggle against misfortune. Maya is very strong. But the way is also there, how to get out of the clutches of maya. Pasate maya tare japaṭiya dhare. Maya has captured by embracing, just like if you capture somebody very tightly, it is very difficult to go out. Hands and legs are all caught up. Similarly, we are under the clutches of maya in that way. But maya's business is just to punish, but as soon as we surrender to Krṣṇa, immediately maya lets loose. Yes. Mayam etaṁ taranti te [Bg. 7.14]. Very easy thing.

So our only request is that take shelter of Sri Caitanya Mahaprabhu, chant always sri-krṣṇa-caitanya prabhu-nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda, and Hare Krṣṇa, Hare Krṣṇa, Krṣṇa Krṣṇa, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. (devotees chant also) Thank you. So it is not very difficult task. Anyone, just like the children, the boys, two years, three years old, they are also doing the same thing. Where is the difficulty? Young man can perform the same thing; old man can also perform; everyone can perform, it is so nice. So do not forget this principle,

pañca-tattvatmakaṁ krṣṇaṁ
bhakta-rupa-svarupakam
bhaktavataraṁ bhaktakhyaṁ
namami bhakta-saktikam

Bhakta-sakti, everything requires strength, so we can derive strength by chanting Caitanya Mahaprabhu's name, and chanting Hare Krṣṇa. You don't require very high education, neither you require to take your birth in very high family. Ahaituki. Execution of devotional service is independent, completely. It has nothing to do with material condition. Ahaituky apratihata. No material condition can check. Who can check it? If all the world over they chant Hare Krṣṇa, who can check? No government can check, no communist party can check. Go on chanting; that is the principle. So ahaituky apratihata yenatma suprasidati, and you will get individually and collectively Where is he? Haridasa, he went to Moscow? He has gone (indistinct). He was chanting in Moscow. So people could not understand, they were asking, "What you are doing?" "I am singing some cinema song." (laughter) He was telling like that. Very clever. (laughter) "I am singing because the Muscovites, they are after Indian culture." So he said that "This is Hare Krṣṇa cinema song."

So somehow or other, you can chant even in Moscow.

Devotees: Jaya!

Prabhupada: Ahaituky apratihata. That is the point. They are after... Anyone seeking after God, they are very much severely punished. This is their kingdom. But you can take this policy, that you are chanting cinema song, and they will not object. So ahaituky apratihata. If some black-market means has to be taken for chanting, we have to accept that. What can be done? Our business is to chant, so if there is restriction, saṭhe saṭhyam acaret, we should be also very clever. So, anyway, chant Hare Krṣṇa mantra and be happy. That is Krṣṇa consciousness movement.

Thank you very much. (end)

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