When Lord Ká¹á¹£á¹a finally reappeared among the assembled gopÄ«s, He looked very beautiful, just befitting a person with all kinds of opulences. In the Brahma-saá¹hitÄ it is stated, Änanda-cin-maya-rasa-pratibhÄvitÄbhiá¸¥: Ká¹á¹£á¹a alone is not particularly beautiful, but when His energyâespecially His pleasure energy, represented by RÄdhÄrÄá¹Ä«âexpands, He looks very magnificent. The MÄyÄvÄda conception of perfectionâan Absolute Truth without potencyâis due to insufficient knowledge. Actually, outside the exhibition of His different potencies, the Absolute Truth is not complete. Änanda-cin-maya-rasa means that His body is a transcendental form of eternal bliss and knowledge. Ká¹á¹£á¹a is always surrounded by different potencies, and therefore He is perfect and beautiful. We understand from the Brahma-saá¹hitÄ and Skanda PurÄá¹a that Ká¹á¹£á¹a is always surrounded by many thousands of goddesses of fortune. The gopÄ«s are all goddesses of fortune, and Ká¹á¹£á¹a took them hand in hand on the bank of the YamunÄ.
It is said in the Skanda PurÄá¹a that out of many thousands of gopÄ«s, 16,000 are prominent, out of those 16,000 gopÄ«s, 108 are especially prominent, out of these 108 gopÄ«s, eight gopÄ«s are still more prominent, out of those eight gopÄ«s, RÄdhÄrÄá¹Ä« and CandrÄvalÄ« are even more prominent, and out of these two gopÄ«s, RÄdhÄrÄá¹Ä« is the most prominent.
When Ká¹á¹£á¹a entered the forest on the bank of the river YamunÄ, the moonlight dissipated the surrounding darkness. Due to the season, flowers like the kunda and kadamba were blooming, and a gentle breeze was carrying their aroma. Due to the aroma, the bees were also flying in the breeze, thinking that the aroma was honey. The gopÄ«s made a seat for Ká¹á¹£á¹a by leveling the soft sand and placing cloths over it.
The gopÄ«s who were gathered there had almost all been followers of the Vedas. In their previous births, during Lord RÄmacandraâs advent, they had been Vedic scholars who desired the association of Lord RÄmacandra in conjugal love. RÄmacandra had given them the benediction that they would be present for the advent of Lord Ká¹á¹£á¹a and He would fulfill their desires. During Ká¹á¹£á¹aâs advent, the Vedic scholars took birth in the shape of the gopÄ«s in Vá¹ndÄvana; as young gopÄ«s, they got the association of Ká¹á¹£á¹a in fulfillment of their previous birthâs desire. The ultimate goal of their perfect desire was attained, and they were so joyous that they had nothing further to desire. This is confirmed in the Bhagavad-gÄ«tÄ: if one attains the Supreme Personality of Godhead, then he has no desire for anything. When the gopÄ«s had Ká¹á¹£á¹a in their company, not only all their grief but their lamenting in the absence of Ká¹á¹£á¹a was relieved. They felt they had no desire to be fulfilled. Fully satisfied in the company of Ká¹á¹£á¹a, they spread their cloths on the ground. These garments were made of fine linen and smeared with the red kuá¹ kuma which decorated their breasts. With great care they spread a sitting place for Ká¹á¹£á¹a. Ká¹á¹£á¹a was their life and soul, and they created a very comfortable seat for Him.
Sitting on the seat amongst the gopÄ«s, Ká¹á¹£á¹a became more beautiful. Great yogÄ«s like Lord Åiva, Lord BrahmÄ or even Lord Åeá¹£a and others always try to fix their attention upon Ká¹á¹£á¹a in their hearts, but here the gopÄ«s actually saw Ká¹á¹£á¹a seated before them on their cloths. In the society of the gopÄ«s, Ká¹á¹£á¹a looked very beautiful. They were the most beautiful damsels within the three worlds, and they assembled together around Ká¹á¹£á¹a.
Ká¹á¹£á¹a seated Himself beside each of the many gopÄ«s, and it may be asked herein how He did this. There is a significant word in this verse: Ä«Åvara. As it is stated in the Bhagavad-gÄ«tÄ, Ä«Åvaraá¸¥ sarva-bhÅ«tÄnÄm [Bg. 18.61]. ÄªÅvara refers to the Supreme Lord as the Supersoul seated in everyoneâs heart. Ká¹á¹£á¹a also manifested this potency of expansion as ParamÄtmÄ in this gathering with the gopÄ«s. Ká¹á¹£á¹a was sitting by the side of each gopÄ«, unseen by the others. Ká¹á¹£á¹a was so kind to the gopÄ«s that instead of sitting in their hearts to be appreciated in yogic meditation, He seated Himself by their sides. By seating Himself outside, He showed special favor to the gopÄ«s, who were the selected beauties of all creation. Having gotten their most beloved Lord, the gopÄ«s began to please Him by moving their eyebrows and smiling, and also by suppressing their anger. Some of them took His lotus feet in their laps and massaged them. And while smiling, they confidentially expressed their suppressed anger and said, âDear Ká¹á¹£á¹a, we are ordinary women of Vá¹ndÄvana, and we do not know much about Vedic knowledgeâwhat is right and what is wrong. We therefore put a question to You, and since You are very learned, You can answer it properly. In dealings between lovers, we find that there are three classes of men. One class simply receives, another class reciprocates favorably, even if the lover is very contrary, and the third class neither acts contrary nor answers favorably in dealings of love. So out of these three classes, which do You prefer, or which do You call honest?â
In answer, Ká¹á¹£á¹a said, âMy dear friends, persons who simply reciprocate the loving dealings of the other party are just like merchants. They give in loving affairs as much as they get from the other party. Practically there is no question of love. It is simply self-interested or self-centered business dealing. Even those without a tinge of loving affairs are better than these merchants. Better than the first class is the second class of men, who love in spite of the opposite partyâs contrariness. Such sincere love can be seen when the father and mother love their children in spite of their childrenâs neglect. The third class neither reciprocate nor neglect. They can be further divided into two classes. One comprises the self-satisfied, who do not require anyoneâs love. They are called ÄtmÄrÄma, which means they are absorbed in the thought of the Supreme Personality of Godhead and so do not care whether one loves them or not. But another class comprises ungrateful men. They are called callous. The men in this group revolt against superior persons. For instance, a son, in spite of receiving all kinds of things from loving parents, may be callous and not reciprocate. Those in this class are generally known as guru-druha, which means they receive favors from the parents or the spiritual master and yet neglect them.â
Ká¹á¹£á¹a indirectly answered the questions of the gopÄ«s, even those questions which implied that Ká¹á¹£á¹a did not properly reciprocate their dealings. In answer, Ká¹á¹£á¹a said that He, as the Supreme Personality of Godhead, is self-satisfied. He does not require anyoneâs love, but at the same time He said that He is not ungrateful.
âMy dear friends,â Ká¹á¹£á¹a continued, âyou might be aggrieved by My words and acts, but you must know that sometimes I do not reciprocate My devoteesâ dealings with Me. My devotees are very much attached to Me, but sometimes I do not reciprocate their feelings properly in order to increase their love for Me more and more. If I can very easily be approached by them, they might think, âKá¹á¹£á¹a is so easily available.â So sometimes I do not respond. If a person has no money but after some time accumulates some wealth and then loses it, he will think of the lost property twenty-four hours a day. Similarly, in order to increase the love of My devotees, sometimes I appear to be lost to them, and instead of forgetting Me, they feel their loving sentiments for Me increase. My dear friends, do not think for a moment that I have been dealing with you as I do with ordinary devotees. I know what you are. You have forsaken all kinds of social and religious obligations; you have given up all connection with your parents. Without caring for social convention and religious obligations, you have come to Me and loved Me, and I am so much obliged to you that I cannot treat you as ordinary devotees. Do not think that I was away from you. I was near to you. I was simply seeing how much you were anxious for Me in My absence. So please do not try to find fault with Me. Because you consider Me so dear to you, kindly excuse Me if I have done anything wrong. I cannot repay your continuous love for Me, even throughout the lifetimes of the demigods in the heavenly planets. It is impossible to repay you or show enough gratitude for your love; therefore please be satisfied by your own pious activities. You have displayed exemplary attraction for Me, overcoming the greatest difficulties arising from family connections. Please be satisfied with your highly exemplary character, for it is not possible for Me to repay My debt to you.â
The exemplary character of devotional service manifested by the devotees of Vá¹ndÄvana is the purest type of devotion. It is enjoined in authoritative ÅÄstras that devotional service must be ahaitukÄ« and apratihatÄ. This means that devotional service to Ká¹á¹£á¹a cannot be checked by political or religious convention. The stage of devotional service is always transcendental. The gopÄ«s particularly showed pure devotional service toward Ká¹á¹£á¹a, so much so that Ká¹á¹£á¹a Himself remained indebted to them. Lord Caitanya thus said that the devotional service manifested by the gopÄ«s in Vá¹ndÄvana excelled all other methods of approaching the Supreme Personality of Godhead.
Thus ends the Bhaktivedanta purport of the Thirty-second Chapter of Ká¹á¹£á¹a, âKá¹á¹£á¹a Returns to the GopÄ«s.â