CHAPTER TWENTY-SIX
Without understanding the intricacies of KášášŁáša, the Supreme Personality of Godhead, and without knowing His uncommon spiritual opulences, the innocent cowherd boys and men of VášndÄvana began to discuss His wonderful activities, which surpass the activities of all men.
One of them said, âMy dear friends, considering His wonderful activities, how is it possible that such an uncommon boy would come and live with us in VášndÄvana? It is really not possible. Just imagine! He is now only seven years old! How is it possible for Him to lift Govardhana Hill in one hand and hold it up just as the king of elephants holds a lotus flower? To lift a lotus flower is a most insignificant thing for an elephant, and similarly KášášŁáša lifted Govardhana Hill without exertion. When He was simply a small baby and could not even see properly, He killed a great demon, PĹŤtanÄ. While sucking her breast, He also sucked out her life air. KášášŁáša killed the PĹŤtanÄ demon exactly as eternal time kills a living creature in due course. When He was only three months old, He was sleeping underneath a hand-driven cart. Being hungry for His motherâs breast, He began to cry and throw His legs upwards. And from the kicking of His small feet the cart immediately broke apart and fell to pieces. When He was only one year old, He was carried away by the TášášÄvarta demon disguised as a whirlwind, and although He was taken very high in the sky, He simply hung on the neck of the demon and forced him to fall from the sky and immediately die. Once His mother, being disturbed by His stealing butter, tied Him to a wooden mortar, and the child pulled it toward a pair of trees known as yamala-arjuna and caused them to fall. Once, when He was engaged in tending the calves in the forest along with His elder brother, BalarÄma, a demon named BakÄsura appeared, and KášášŁáša at once bifurcated the demonâs beak. When the demon known as VatsÄsura entered among the calves tended by KášášŁáša with a desire to kill Him, He immediately detected the demon, killed him and threw him into a tree. When KášášŁáša, along with His brother, BalarÄma, entered the TÄlavana forest, the demon known as DhenukÄsura, in the shape of an ass, attacked Them and was immediately killed by BalarÄma, who caught his hind legs and threw him into a palm tree. Although the DhenukÄsura demon was assisted by his cohorts, also in the shape of asses, all were killed, and the TÄlavana forest was then open for the use of the animals and inhabitants of VášndÄvana. When PralambÄsura entered amongst KášášŁášaâs cowherd boyfriends, KášášŁáša caused him to be killed by BalarÄma. Thereafter, KášášŁáša saved His friends and cows from a severe forest fire, and He chastised the KÄliya serpent in the lake of the YamunÄ River and forced him to leave the vicinity of the YamunÄ; He thereby made the water of the YamunÄ poisonless.â
Another one of the friends of Nanda MahÄrÄja said, âMy dear Nanda, we do not know why we are so attracted by your son KášášŁáša. We want to forget Him, but this is impossible. Why are we so naturally affectionate toward Him? Just imagine how wonderful it is! On one hand He is only a boy of seven years, and on the other hand there is a huge hill like Govardhana Hill, and He lifted it so easily! O Nanda MahÄrÄja, we are now in great doubtâyour son KášášŁáša must be one of the demigods. He is not at all an ordinary boy. Maybe He is the Supreme Personality of Godhead.â
On hearing the praises of the cowherd men in VášndÄvana, King Nanda said, âMy dear friends, in reply to you I can simply present the statement of Garga Muni so that your doubts may be cleared. When he came to perform the name-giving ceremony, he said that this boy descends in different periods of time in different colors and that this time He has appeared in VášndÄvana in a blackish color, known as kášášŁáša. Previously He had a white color, then a red color, then a yellow color. He also said that this boy was once the son of Vasudeva, and everyone who knows of His previous birth calls Him VÄsudeva. Actually, he said that my son has many varieties of names, according to His different qualities and activities. GargÄcÄrya assured me that this boy would be all-auspicious for my family and that He would be able to give transcendental blissful pleasure to all the cowherd men and cows in VášndÄvana. Even though we would be put into various kinds of difficulties, by the grace of this boy we would be very easily freed from them. He also said that formerly this boy saved the world from an unregulated condition, and He saved all honest men from the hands of the dishonest thieves. He also said that any fortunate man who becomes attached to this boy, KášášŁáša, is never vanquished or defeated by his enemy. On the whole, He is exactly like Lord Viᚣášu, who always takes the side of the demigods, who are consequently never defeated by the demons. GargÄcÄrya thus concluded that my child would grow to be exactly like Viᚣášu in transcendental beauty, qualification, activities, influence and opulence, and so we should not be very astonished by His wonderful activities. After telling me this, GargÄcÄrya returned home, and since then we have been continually seeing the wonderful activities of this child. According to the version of GargÄcÄrya, I consider that He must be NÄrÄyaáša Himself, or maybe a plenary portion of NÄrÄyaáša.â
When all the cowherd men had very attentively heard the statements of GargÄcÄrya through Nanda MahÄrÄja, they better appreciated the wonderful activities of KášášŁáša and became very jubilant and satisfied. They began to praise Nanda MahÄrÄja, because by consulting him their doubts about KášášŁáša were cleared. They said, âLet KášášŁáša, who is so kind, beautiful and merciful, protect us. When angry Indra sent torrents of rain, accompanied by showers of ice blocks and high wind, KášášŁáša immediately took compassion upon us and saved us and our families, cows and valuable possessions by picking up Govardhana Hill, just as a child picks up a mushroom. He saved us so wonderfully. May He continue to glance mercifully over us and our cows. May we live peacefully under the protection of wonderful KášášŁáša.â
Thus ends the Bhaktivedanta purport of the Twenty-sixth Chapter of KášášŁáša, âWonderful KášášŁáša.â