tabe hÄsi' tÄá¹…re prabhu dekhÄila svarÅ«pa
'rasa-rÄja', 'mahÄbhÄva' — dui eka rÅ«pa
tabe - therefore; hÄsi' - smiling; tÄá¹…re - unto him (RÄmÄnanda RÄya); prabhu - the Lord; dekhÄila - showed; svarÅ«pa - His personal form; rasa-rÄja - the king of all transcendental humors; mahÄ-bhÄva - the condition of ecstatic love; dui - two; eka - one; rÅ«pa - form.
Lord ÅšrÄ« Kṛṣṇa is the reservoir of all pleasure, and ÅšrÄ«matÄ« RÄdhÄrÄṇī is the personification of ecstatic love of Godhead. These two forms had combined as one in ÅšrÄ« Caitanya MahÄprabhu. This being the case, Lord ÅšrÄ« Caitanya MahÄprabhu revealed His real form to RÄmÄnanda RÄya.
This is described as rÄdhÄ-bhÄva-dyuti-suvalitaá¹ naumi kṛṣṇa-svarÅ«pam. Lord ÅšrÄ« Kṛṣṇa was absorbed in the features of ÅšrÄ«matÄ« RÄdhÄrÄṇī. This was disclosed to RÄmÄnanda RÄya when he saw Lord ÅšrÄ« Caitanya MahÄprabhu. An advanced devotee can understand Å›rÄ«-kṛṣṇa-caitanya, rÄdhÄ-kṛṣṇa nahe anya. ÅšrÄ« Caitanya MahÄprabhu, being a combination of Kṛṣṇa and RÄdhÄ, is nondifferent from RÄdhÄ-Kṛṣṇa combined. This is explained by SvarÅ«pa DÄmodara GosvÄmÄ«:
rÄdhÄ kṛṣṇa-praṇaya-viká¹›tir hlÄdinÄ« Å›aktir asmÄd
ekÄtmÄnÄv api bhuvi purÄ deha-bhedaá¹ gatau tau
caitanyÄkhyaá¹ prakaá¹am adhunÄ tad-dvayaá¹ caikyam Äptaá¹
rÄdhÄ-bhÄva-dyuti-suvalitaá¹ naumi kṛṣṇa-svarÅ«pam
(Cc. Ādi 1.5)
RÄdhÄ-Kṛṣṇa is one. RÄdhÄ-Kṛṣṇa is Kṛṣṇa and Kṛṣṇa’s pleasure potency combined. When Kṛṣṇa exhibits His pleasure potency, He appears to be two — RÄdhÄ and Kṛṣṇa. Otherwise, RÄdhÄ and Kṛṣṇa are one. This oneness may be perceived by advanced devotees through the grace of ÅšrÄ« Caitanya MahÄprabhu. This was the case with RÄmÄnanda RÄya. One may aspire to attain such a position, but one should not try to imitate the mahÄ-bhÄgavata.
