ऎञययञ ŕ¤
रऎऎञणसŕĽŕ¤Ż
न ाियŕĽŕ¤ŕ¤ तयञ सच |
ŕ¤ŕ¤¤ŕĽŕ¤Žŕ¤¨ŕ¤ž रऎयञ रŕĽŕ¤ŽŕĽ
तŕĽŕ¤Żŕ¤ŕĽŕ¤¤ ŕ¤ŕ¤žŕ¤˛ŕ¤ सिसŕĽŕ¤ŕĽŕ¤ˇŕ¤Żŕ¤ž || ༠||
mÄyayÄramamÄášasya
na viyogas tayÄ saha
ÄtmanÄ ramayÄ reme
tyakta-kÄlaáš sisáškᚣayÄ
mÄyayÄ - with the illusory energy; aramamÄášasya - of Him, who never consorts; na - not; viyogaḼ - complete separation; tayÄ - her; saha - from; ÄtmanÄ - with His own; ramayÄ - spiritual potency, RamÄ; reme - consorts; tyakta-kÄlam - by casting His glance in the shape of sending His time energy; sisáškᚣayÄ - with the desire to create.
The illusory energy has no direct contact with KášášŁáša, but has got indirect contact. Viᚣášu the prime cause, lying in the Causal Ocean, the plenary portion of MahÄ-Saáš karᚣaáša who has His seat in MahÄ-Vaikuášášha the sphere of KášášŁáša's own extended transcendental pastimes, casts His glance towards the deluding energy. Even in casting His glance He has no contact with the deluding energy because the spiritual (cit) potency RamÄ then carries the function of His glance as His unpolluted ever-submissive potency. The deluding energy as the maidservant of the spiritual (cit) potency RamÄ, serves the manifested plenary portion of Godhead consorted with RamÄ, the time energy representing the force of activity and instrumentality of RamÄ; hence there is found the process of masculinity or the creative force.