यः कारण अर्णव जले भजति स्म योग
निद्राम् अनन्त जगदण्ड् स रोम कूपः |
आधार शक्तिम् अवलम्ब्य पराम् स्व मूर्तिं
गोविन्दम् आदि पुरुषं तमहं भजामि ॥ ४७ ॥
yaḥ - He who; kāraṇa-arṇava - of the Causal Ocean; jale - in the water; bhajati - enjoys; sma - indeed; yoga-nidrām - creative sleep; ananta - unlimited; jagat-aṇḍa - universes; sa - with; roma-kūpaḥ - the pores of His hair; ādhāra-śaktim - the all-accommodating potency; avalambya - assuming; parām - great; sva-mūrtim - own subjective form; govindam - Govinda; ādi-puruṣam - the original person; tam - Him; aham - I; bhajāmi - worship.
I adore the primeval Lord Govinda who assuming His own great subjective form, who bears the name of Śeṣa, replete with the all-accommodating potency, and reposing in the Causal Ocean with the infinity of the world in the pores of His hair, enjoys creative sleep [yoga-nidrā].
(The subjective nature of Ananta who has the form of the couch of Mahā-Viṣṇu, is described.) Ananta, the same who is the infinite couch on which Mahā-Viṣṇu reposes, is a distinctive appearance of the Divinity bearing the name of Śeṣa, having the subjective nature of the servant of Kṛṣṇa.
