सरà¥à¤µà¤­à¥‚तसà¥à¤¥à¤¿à¤¤à¤‚ यो मां भजतà¥à¤¯à¥‡à¤•à¤¤à¥à¤µà¤®à¤¾à¤¸à¥à¤¥à¤¿à¤¤à¤ƒ ।
सरà¥à¤µà¤¥à¤¾ वरà¥à¤¤à¤®à¤¾à¤¨à¥‹à¤½à¤ªà¤¿ स योगी मयि वरà¥à¤¤à¤¤à¥‡ ॥३१॥

sarva-bhÅ«ta-sthitaá¹ yo mÄá¹
bhajaty ekatvam Ästhitaḥ
sarvathÄ vartamÄno 'pi
sa yogī mayi vartate

 sarva-bhÅ«ta-sthitam - situated in everyone's heart; yaḥ - he who; mÄm - Me; bhajati - serves in devotional service; ekatvam - in oneness; Ästhitaḥ - situated; sarvathÄ - in all respects; varta-mÄnaḥ - being situated; api - in spite of; saḥ - he; yogÄ« - the transcendentalist; mayi - in Me; vartate - remains.


Text

Such a yogī, who engages in the worshipful service of the Supersoul, knowing that I and the Supersoul are one, remains always in Me in all circumstances.

Purport

A yogÄ« who is practicing meditation on the Supersoul sees within himself the plenary portion of Kṛṣṇa as Viṣṇu – with four hands, holding conchshell, wheel, club and lotus flower. The yogÄ« should know that Viṣṇu is not different from Kṛṣṇa. Kṛṣṇa in this form of Supersoul is situated in everyone’s heart. Furthermore, there is no difference between the innumerable Supersouls present in the innumerable hearts of living entities. Nor is there a difference between a Kṛṣṇa conscious person always engaged in the transcendental loving service of Kṛṣṇa and a perfect yogÄ« engaged in meditation on the Supersoul. The yogÄ« in Kṛṣṇa consciousness – even though he may be engaged in various activities while in material existence – remains always situated in Kṛṣṇa. This is conï¬rmed in the Bhakti-rasÄmá¹›ta-sindhu (1.2.187) of ÅšrÄ«la RÅ«pa GosvÄmÄ«: nikhilÄsv apy avasthÄsu jÄ«van-muktaḥ sa ucyate. A devotee of the Lord, always acting in Kṛṣṇa consciousness, is automatically liberated. In the NÄrada PañcarÄtra this is conï¬rmed in this way:

dik-kÄlÄdy-anavacchinne
kṛṣṇe ceto vidhÄya ca
tan-mayo bhavati ká¹£ipraá¹
jīvo brahmaṇi yojayet

“By concentrating one’s attention on the transcendental form of Kṛṣṇa, who is all-pervading and beyond time and space, one becomes absorbed in thinking of Kṛṣṇa and then attains the happy state of transcendental association with Him.â€

Kṛṣṇa consciousness is the highest stage of trance in yoga practice. This very understanding that Kṛṣṇa is present as ParamÄtmÄ in everyone’s heart makes the yogÄ« faultless. The Vedas (GopÄla-tÄpanÄ« Upaniá¹£ad 1.21) conï¬rm this inconceivable potency of the Lord as follows: eko ’pi san bahudhÄ yo ’vabhÄti. “Although the Lord is one, He is present in innumerable hearts as many.†Similarly, in the smá¹›ti-Å›Ästra it is said:

eka eva paro viṣṇuḥ
sarva-vyÄpÄ« na saá¹Å›ayaḥ
aiÅ›varyÄd rÅ«pam ekaá¹ ca
sūrya-vat bahudheyate

“Viṣṇu is one, and yet He is certainly all-pervading. By His inconceivable potency, in spite of His one form, He is present everywhere, as the sun appears in many places at once.â€