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kÄyena manasÄ buddhyÄ
kevalair indriyair api
yoginaḥ karma kurvanti
saá¹…gaá¹ tyaktvÄtma-Å›uddhaye

1 times this text was mentioned in purports to other texts: LBG(1)

 kÄyena - with the body; manasÄ - with the mind; buddhyÄ - with the intelligence; kevalaiḥ - purified; indriyaiḥ - with the senses; api - even; yoginaḥ - Kṛṣṇa conscious persons; karma - actions; kurvanti - they perform; saá¹…gam - attachment; tyaktvÄ - giving up; Ätma - of the self; Å›uddhaye - for the purpose of purification.


Text

The yogÄ«s, abandoning attachment, act with body, mind, intelligence and even with the senses, only for the purpose of puriï¬cation.

Purport

When one acts in Kṛṣṇa consciousness for the satisfaction of the senses of Kṛṣṇa, any action, whether of the body, mind, intelligence or even the senses, is puriï¬ed of material contamination. There are no material reactions resulting from the activities of a Kṛṣṇa conscious person. Therefore puriï¬ed activities, which are generally called sad-ÄcÄra, can be easily performed by acting in Kṛṣṇa consciousness. ÅšrÄ« RÅ«pa GosvÄmÄ« in his Bhakti-rasÄmá¹›ta-sindhu (1.2.187) describes this as follows:

Ä«hÄ yasya harer dÄsye
karmaá¹‡Ä manasÄ girÄ
nikhilÄsv apy avasthÄsu
jīvan-muktaḥ sa ucyate

“A person acting in Kṛṣṇa consciousness (or, in other words, in the service of Kṛṣṇa) with his body, mind, intelligence and words is a liberated person even within the material world, although he may be engaged in many so-called material activities.†He has no false ego, for he does not believe that he is this material body, or that he possesses the body. He knows that he is not this body and that this body does not belong to him. He himself belongs to Kṛṣṇa, and the body too belongs to Kṛṣṇa. When he applies everything produced of the body, mind, intelligence, words, life, wealth, etc. – whatever he may have within his possession – to Kṛṣṇa’s service, he is at once dovetailed with Kṛṣṇa. He is one with Kṛṣṇa and is devoid of the false ego that leads one to believe that he is the body, etc. This is the perfect stage of Kṛṣṇa consciousness.