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सङà¥à¤—ातà¥à¤¸à¤‚जायते कामः कामातà¥à¤•à¥à¤°à¥‹à¤§à¥‹à¤½à¤­à¤¿à¤œà¤¾à¤¯à¤¤à¥‡ ॥६२॥

dhyÄyato viá¹£ayÄn puá¹saḥ
saá¹…gas teṣūpajÄyate
saá¹…gÄt sañjÄyate kÄmaḥ
kÄmÄt krodho 'bhijÄyate

6 times this text was mentioned in purports to other texts: CC(1) , LBG(3) , NoI(1) , SB(1)

 dhyÄyataḥ - while contemplating; viá¹£ayÄn - sense objects; puá¹saḥ - of a person; saá¹…gaḥ - attachment; teá¹£u - in the sense objects; upajÄyate - develops; saá¹…gÄt - from attachment; sañjÄyate - develops; kÄmaḥ - desire; kÄmÄt - from desire; krodhaḥ - anger; abhijÄyate - becomes manifest.


Text

While contemplating the objects of the senses, a person develops attachment for them, and from such attachment lust develops, and from lust anger arises.

Purport

One who is not Kṛṣṇa conscious is subjected to material desires while contemplating the objects of the senses. The senses require real engagements, and if they are not engaged in the transcendental loving service of the Lord, they will certainly seek engagement in the service of materialism. In the material world everyone, including Lord Åšiva and Lord BrahmÄ â€“ to say nothing of other demigods in the heavenly planets – is subjected to the influence of sense objects, and the only method to get out of this puzzle of material existence is to become Kṛṣṇa conscious. Lord Åšiva was deep in meditation, but when PÄrvatÄ« agitated him for sense pleasure, he agreed to the proposal, and as a result KÄrtikeya was born. When HaridÄsa ṬhÄkura was a young devotee of the Lord, he was similarly allured by the incarnation of MÄyÄ-devÄ«, but HaridÄsa easily passed the test because of his unalloyed devotion to Lord Kṛṣṇa. As illustrated in the above-mentioned verse of ÅšrÄ« YÄmunÄcÄrya, a sincere devotee of the Lord shuns all material sense enjoyment due to his higher taste for spiritual enjoyment in the association of the Lord. That is the secret of success. One who is not, therefore, in Kṛṣṇa consciousness, however powerful he may be in controlling the senses by artiï¬cial repression, is sure ultimately to fail, for the slightest thought of sense pleasure will agitate him to gratify his desires.